Consider these two quotes from the Prophet Joseph Smith:
#1 - "I frequently rebuke and admonish my brethren, and that because I love them, not because I wish to incur their displeasure, or mar their happiness. Such a course of conduct is not calculated to gain the good will of all, but rather the ill will of many; therefore, the situation in which I stand is an important one; so, you see, brethren, the higher the authority, the greater the difficulty of the station; but these rebukes and admonitions become necessary, from the perverseness of the brethren, for their temporal as well as spiritual welfare. They actually constitute a part of the duties of my station and calling. Others have other duties to perform, that are important, and far more enviable, and may be just as good, like the feet and hands, in their relation to the human body--neither can claim priority, or say to the other, I have no need of you. After all that has been said, the greatest and most important duty is to preach the Gospel. (Teachings of the Prophet Joseph Smith, Section Two, p. 112)
#2 - "The greatest responsibility in this world that God has laid upon us is to seek after our dead. The Apostle says, "They without us cannot be made perfect;" (Hebrews 11:40) for it is necessary that the sealing power should be in our hands to seal our children and our dead for the fulness of the dispensation of times--a dispensation to meet the promises made by Jesus Christ before the foundation of the world for the salvation of man. Now, I will speak of them. I will meet Paul half way. I say to you, Paul, you cannot be perfect without us. It is necessary that those who are going before and those who come after us should have salvation in common with us; and thus hath God made it obligatory upon man. Hence, God said, "I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord; and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse." (Malachi 4:5-6.)" (Teachings of the Prophet Joseph Smith, Section Six 1843-44, p.356)
What is the link between these two most important efforts?
Wednesday, May 20, 2009
Sunday, April 26, 2009
1 John 3:18-22
My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
1 John 3:18-22
I’m not sure about anyone else, but as for me, I know there have been times in my life when I’ve wanted to ask a blessing from Heavenly Father or I wanted to seek his counsel in prayer, but I did not because I felt that I wouldn’t receive it because I wasn’t worthy. When I found this scripture and read it, I learned something very important. I learned that if I wanted to be able to call upon the powers of heaven, then I must always strive to keep the commandments. I know that this sounds so simple, but for some reason, this scripture has always helped me to remember that. I know now that when I go to God to seek his blessings, I can ask in confidence because I keep his commandments.
see also D&C 121:45
1 John 3:18-22
I’m not sure about anyone else, but as for me, I know there have been times in my life when I’ve wanted to ask a blessing from Heavenly Father or I wanted to seek his counsel in prayer, but I did not because I felt that I wouldn’t receive it because I wasn’t worthy. When I found this scripture and read it, I learned something very important. I learned that if I wanted to be able to call upon the powers of heaven, then I must always strive to keep the commandments. I know that this sounds so simple, but for some reason, this scripture has always helped me to remember that. I know now that when I go to God to seek his blessings, I can ask in confidence because I keep his commandments.
see also D&C 121:45
Sunday, March 15, 2009
Lead Kindly Light (Hymn 97)
Lead, kindly Light, amid th’encircling gloom, lead Thou me on!
The night is dark, and I am far from home; lead Thou me on!
Keep Thou my feet; I do not ask to see
The distant scene; one step enough for me.
I was not ever thus, nor prayed that Thou shouldst lead me on;
I loved to choose and see my path; but now lead Thou me on!
I loved the garish day, and, spite of fears,
Pride ruled my will. Remember not past years!
So long Thy power hath blest me, sure it still will lead me on.
O’er moor and fen, o’er crag and torrent, till the night is gone,
And with the morn those angel faces smile, which I
Have loved long since, and lost awhile!
Meantime, along the narrow rugged path, Thyself hast trod,
Lead, Savior, lead me home in childlike faith, home to my God.
To rest forever after earthly strife
In the calm light of everlasting life
- Lead Kindly Light (text only)
- Lead Kindly Light (text and music)
- Wikipedia entry about John Henry Newman
This is my favorite hymn. Many times when I am going through very difficult times or when I’ve wanted to find comfort, I’ve sung this hymn to myself. One time in particular that I recall singing this to myself was when I was in Guatemala and was working with Elder Gomez. We worked in the cornfields all day long in the rain while serving some branch members. It was cold and dreary. After working, we tried to catch a bus back to our house, but we missed the last bus. So we hiked in the dark, while it was still raining, back to a member’s house. Their house was more of a hut. They let us warm up by their fire and then we slept on their floor with the little mice scurrying around our heads! I just kept singing the song in my head and thought about how I would soon be back to our “home.”
The night is dark, and I am far from home; lead Thou me on!
Keep Thou my feet; I do not ask to see
The distant scene; one step enough for me.
I was not ever thus, nor prayed that Thou shouldst lead me on;
I loved to choose and see my path; but now lead Thou me on!
I loved the garish day, and, spite of fears,
Pride ruled my will. Remember not past years!
So long Thy power hath blest me, sure it still will lead me on.
O’er moor and fen, o’er crag and torrent, till the night is gone,
And with the morn those angel faces smile, which I
Have loved long since, and lost awhile!
Meantime, along the narrow rugged path, Thyself hast trod,
Lead, Savior, lead me home in childlike faith, home to my God.
To rest forever after earthly strife
In the calm light of everlasting life
- Lead Kindly Light (text only)
- Lead Kindly Light (text and music)
- Wikipedia entry about John Henry Newman
This is my favorite hymn. Many times when I am going through very difficult times or when I’ve wanted to find comfort, I’ve sung this hymn to myself. One time in particular that I recall singing this to myself was when I was in Guatemala and was working with Elder Gomez. We worked in the cornfields all day long in the rain while serving some branch members. It was cold and dreary. After working, we tried to catch a bus back to our house, but we missed the last bus. So we hiked in the dark, while it was still raining, back to a member’s house. Their house was more of a hut. They let us warm up by their fire and then we slept on their floor with the little mice scurrying around our heads! I just kept singing the song in my head and thought about how I would soon be back to our “home.”
Thursday, March 05, 2009
Isaiah 53
Who hath believed our report? and to whom is the arm of the LORD revealed?
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her hearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
- Isaiah 53 (see also Mosiah 14)
I’ve tried to read this scripture on a regular basis, especially during the administration of the sacrament. Recently I memorized it. Whenever I read it, inevitably tears well up in my eyes as I think about what Jesus did for me. He did not sin and thus did not deserve to be treated the way he was treated. He did it for me and you and everyone else so that we would not have to suffer as he did. And when I think of him having to suffer because of my sins, I have this strong desire to be better so that in a way, I might alleviate some of his suffering. But I know that no matter how hard I try to be better, I cannot change the fact that he suffered for me. Simply put, this scripture motivates me to live a more righteous life.
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her hearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
- Isaiah 53 (see also Mosiah 14)
I’ve tried to read this scripture on a regular basis, especially during the administration of the sacrament. Recently I memorized it. Whenever I read it, inevitably tears well up in my eyes as I think about what Jesus did for me. He did not sin and thus did not deserve to be treated the way he was treated. He did it for me and you and everyone else so that we would not have to suffer as he did. And when I think of him having to suffer because of my sins, I have this strong desire to be better so that in a way, I might alleviate some of his suffering. But I know that no matter how hard I try to be better, I cannot change the fact that he suffered for me. Simply put, this scripture motivates me to live a more righteous life.
Tuesday, March 03, 2009
Moroni 10:32-33
Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.
And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.
- Moroni 10:32-33
This was my MTC companion’s favorite scripture and so I heard him refer to this scripture a lot. As I have read it over and over again since leaving the MTC, I find that it gives me a very powerful spiritual focus in my life. How can I ever expect to be perfect? I am so imperfect with all my weaknesses and shortcomings. But we learn from Moroni that if we simply approach Christ by doing those things he talks about in the scripture, then we will receive forgiveness and we will be without spot! And if we are without spot, then we will return to our Father in heaven again and always have joy.
And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.
- Moroni 10:32-33
This was my MTC companion’s favorite scripture and so I heard him refer to this scripture a lot. As I have read it over and over again since leaving the MTC, I find that it gives me a very powerful spiritual focus in my life. How can I ever expect to be perfect? I am so imperfect with all my weaknesses and shortcomings. But we learn from Moroni that if we simply approach Christ by doing those things he talks about in the scripture, then we will receive forgiveness and we will be without spot! And if we are without spot, then we will return to our Father in heaven again and always have joy.
Thursday, February 26, 2009
D&C 88:83
He that seeketh me early shall find me, and shall not be forsaken.
- D&C 88:83
When I was still in high school, my mom suggested to me that I read this scripture. I read the scripture and found strength. To me, this scripture means that the sooner we seek out the Lord by keeping his commandments and drawing closer to him, the stronger the bond between us and Him becomes. Then, if there ever is a time in our life that we drift away a little, the Lord will be quick to help us get back on the path.
- D&C 88:83
When I was still in high school, my mom suggested to me that I read this scripture. I read the scripture and found strength. To me, this scripture means that the sooner we seek out the Lord by keeping his commandments and drawing closer to him, the stronger the bond between us and Him becomes. Then, if there ever is a time in our life that we drift away a little, the Lord will be quick to help us get back on the path.
Wednesday, February 25, 2009
Proverbs 3:5-6
Trust in the LORD with all thine heart; and lean not unto thine own understanding.
In all they ways acknowledge him, and he shall direct thy paths.
- Proverbs 3:5-6
There have been (and continue to be) many times in my life when I didn’t understand why I was having a certain trial or why something happened to my loved ones or me. At those times, the only thing that consoled me was knowing that a Father in heaven was in charge of the grand scheme of things and that in the end, things would work out for the best. God knows all things – past, present and future and I know if I put my trust in him, I will return to heaven again.
In all they ways acknowledge him, and he shall direct thy paths.
- Proverbs 3:5-6
There have been (and continue to be) many times in my life when I didn’t understand why I was having a certain trial or why something happened to my loved ones or me. At those times, the only thing that consoled me was knowing that a Father in heaven was in charge of the grand scheme of things and that in the end, things would work out for the best. God knows all things – past, present and future and I know if I put my trust in him, I will return to heaven again.
Twenty Scriptures of Strength and Direction
A few years ago, I put together a compilation of scriptures and thoughts that have given me strength and direction. These scriptures always seem to find a way back into my life.
I'll share these scriptures and some of my thoughts about them over the next several posts.
I'll share these scriptures and some of my thoughts about them over the next several posts.
Wednesday, January 07, 2009
Unraveling
The word unravel frightens yet awes me. The first thing I think of visually when I hear the word unravel is that of a ball of string quickly shrinking from string falling off of it. Or I think of the tread on a tank breaking and falling off. Words like crumbling, disintegrating, and breaking apart come to mind when I hear that word.
To couple the word unravel to the word society takes that fright to a whole new level. An unraveled society in my mind is no society. I think of a world similar to what the author describes in a book I recently read entitled The Road.
On Sunday, I read the First Presidency article written by President Eyring entitled "Let Us Raise Our Voice of Warning" I came across three words that shocked me: society is unraveling. Ever since I read that article, I've been haunted by those words. I've not been able to get them out of my mind.
One of my most fondest hopes is that Jill and I will be able to raise our children in a decent world and that we would be able to live to see them serve missions, marry in the temple and raise families of thier own. If society is unraveling today, I wonder what it will be like 15 years from now when they are raising their own children.
Out of curiosity, I searched the Ensign for the words "society is unraveling" and was again shocked to see the number of hits it returned. I was hoping to see it only return President Eyring's talk. Perhaps there is an internal memo at LDS HQ requesting that the words unravel and soceity be used more or, more likely, the brethren are getting the same warnings from above.
"The moral fabric of society seems to be unraveling at an alarming speed." (Thomas S. Monson, “Looking Back and Moving Forward,” Ensign, May 2008, 87–90)
"the progressive unraveling of the moral fabric." (Alexander B. Morrison, “A Caring Community: Goodness in Action,” Ensign, Feb 1999, 13)
"We’ve all got to take a step up in a world that is unraveling as fast as this one is." (Dieter F. Uchtdorf and M. Russell Ballard, “Tending the Flock: Teaching Leadership Skills to Youth,” Ensign, Jun 2008, 16–21)
"all of us have to know that family life is unraveling across the world." (Gordon B. Hinckley, “Excerpts from Recent Addresses of President Gordon B. Hinckley,” Ensign, Aug 1996, 60–61)
"They asked for assistance in helping their children find their way in a world that seems to be unraveling." (Joe J. Christensen, “Rearing Children in a Polluted Environment,” Ensign, Nov 1993, 11)
"Alternatives to the legal and loving marriage between a man and a woman are helping to unravel the fabric of human society" (James E. Faust, “‘Will I Be Happy?’,” Ensign, May 1987, 80)
Will society every get ravelled back up? I hope so. But who will do it? Who will take the lead in showing the world that it can be a better place to live? The answer lies in each of us ... especially the good and just of the world and especially the members of the Church.
As President Eyring reminds us, "Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor." (D&C 88:81)
To couple the word unravel to the word society takes that fright to a whole new level. An unraveled society in my mind is no society. I think of a world similar to what the author describes in a book I recently read entitled The Road.
On Sunday, I read the First Presidency article written by President Eyring entitled "Let Us Raise Our Voice of Warning" I came across three words that shocked me: society is unraveling. Ever since I read that article, I've been haunted by those words. I've not been able to get them out of my mind.
One of my most fondest hopes is that Jill and I will be able to raise our children in a decent world and that we would be able to live to see them serve missions, marry in the temple and raise families of thier own. If society is unraveling today, I wonder what it will be like 15 years from now when they are raising their own children.
Out of curiosity, I searched the Ensign for the words "society is unraveling" and was again shocked to see the number of hits it returned. I was hoping to see it only return President Eyring's talk. Perhaps there is an internal memo at LDS HQ requesting that the words unravel and soceity be used more or, more likely, the brethren are getting the same warnings from above.
"The moral fabric of society seems to be unraveling at an alarming speed." (Thomas S. Monson, “Looking Back and Moving Forward,” Ensign, May 2008, 87–90)
"the progressive unraveling of the moral fabric." (Alexander B. Morrison, “A Caring Community: Goodness in Action,” Ensign, Feb 1999, 13)
"We’ve all got to take a step up in a world that is unraveling as fast as this one is." (Dieter F. Uchtdorf and M. Russell Ballard, “Tending the Flock: Teaching Leadership Skills to Youth,” Ensign, Jun 2008, 16–21)
"all of us have to know that family life is unraveling across the world." (Gordon B. Hinckley, “Excerpts from Recent Addresses of President Gordon B. Hinckley,” Ensign, Aug 1996, 60–61)
"They asked for assistance in helping their children find their way in a world that seems to be unraveling." (Joe J. Christensen, “Rearing Children in a Polluted Environment,” Ensign, Nov 1993, 11)
"Alternatives to the legal and loving marriage between a man and a woman are helping to unravel the fabric of human society" (James E. Faust, “‘Will I Be Happy?’,” Ensign, May 1987, 80)
Will society every get ravelled back up? I hope so. But who will do it? Who will take the lead in showing the world that it can be a better place to live? The answer lies in each of us ... especially the good and just of the world and especially the members of the Church.
As President Eyring reminds us, "Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor." (D&C 88:81)
Wednesday, December 24, 2008
Sons of God, Saviors of Men
A gentleman left some comments on my Book of Mormon Inspection blog for Mosiah 5 & 6. I wanted to take more room to respond to his comments, so I thought I'd post it here.
His last comment said,
I did some searching to back up the notion that we can become sons of Gods ... like The Son of God; a different distinction from children of God.
Here is another scripture that sheds more light on this concept: D&C 103:9-10 "For they were set to be a light unto the world, and to be the saviors of men; And inasmuch as they are not the saviors of men, they are as salt that has lost its savor, and is thenceforth good for nothing but to be cast out and trodden under foot of men."
Saviors of men ... was not Christ the Savior of men? And here in the D&C we find that to be the light of the world and the salt of the earth means to be saviors of men.
Here's another quote from a general authority of the Church. “In our preexistent state … we made a certain agreement with the Almighty. … We agreed … to be not only saviors for ourselves but measurably, saviors for the whole human family. We went into a partnership with the Lord. The working out of the plan became then not merely the Father’s work, and the Savior’s work, but also our work” (John A. Widtsoe, Utah Genealogical and Historical Magazine, Oct. 1934, p. 189). (see Carlos E. Asay, “Salt of the Earth: Savor of Men and Saviors of Men,” Ensign, May 1980, 42)
Another quote from Joseph Smith, "If the Saints are not to reign, for what purpose are they crowned? In an exhortation of the Lord to a certain Church in Asia, which was built up in the days of the Apostles, unto whom He communicated His word on that occasion by His servant John, He says, "Behold, I come quickly: hold that fast which thou hast, that no man take thy crown." And again, "To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His Throne" (see Rev. 3). And again, it is written, "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in him purifieth himself, even as He is pure" (1 John 3:2, 3). How is it that these old Apostles should say so much on the subject of the coming of Christ? He certainly had once come; but Paul says, To all who love His appearing, shall be given the crown: and John says, When He shall appear, we shall be like Him; for we shall see Him as He is. Can we mistake such language as this? Do we not offer violence to our own good judgment when we deny the second coming of the Messiah? When has He partaken of the fruit of the vine new with His ancient Apostles in His Father's kingdom, as He promised He would just before he was crucified? In Paul's epistle to the Philippians (3:20, 21) he says: "For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself." We find another promise to individuals living in the church at Sardis who had not defiled their garments: "And they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before His angels." (see this site for an on-line version of Teachings of the Prophet Joseph Smith)
Like I said, we are all literally children of God. But to be reborn ... to become a true disciple of Christ means that we must do as Christ did. Search out all of Neal A. Maxwell's talks on discipleship and read those over and over again. You'll begin to get the notion of what it means to become a son of God like The Son of God. It takes the teaching of "I'm trying to be like Jesus" to a whole new level. And when you read Moroni 7:26 & 48 as well as 1 John 3:1-2 they take on a higher meaning.
I believe anyone who sincerely follows the path of discipleship can receive the second comforter and when he or she see Christ, he or she shall be like Him. I believe it can happen in this life or the next or at Judgement day. We each of different timelines according to the Lord, but I believe it can happen.
I hope I explained this notion better.
His last comment said,
I have a friend who claims that Mormons are not Christian because we don't
believe in the true Christ. This stems from his belief in the Nature of God and the nature of man. I believe we are divine beings, literal spirit children of Heavenly Father. He claims that while we are Gods "creations," we are not children of God until after we accept Christ as our savior. Then we are saved, and we become his sons. He uses this scripture in John (John 1:12) as a reference for this. I see how you differentiate between children of God and sons of God. Is there any scholarly evidence to back up this interpretation, or is this one of the times that personal revelation is required to understand the scripture?
I did some searching to back up the notion that we can become sons of Gods ... like The Son of God; a different distinction from children of God.
Here is another scripture that sheds more light on this concept: D&C 103:9-10 "For they were set to be a light unto the world, and to be the saviors of men; And inasmuch as they are not the saviors of men, they are as salt that has lost its savor, and is thenceforth good for nothing but to be cast out and trodden under foot of men."
Saviors of men ... was not Christ the Savior of men? And here in the D&C we find that to be the light of the world and the salt of the earth means to be saviors of men.
Here's another quote from a general authority of the Church. “In our preexistent state … we made a certain agreement with the Almighty. … We agreed … to be not only saviors for ourselves but measurably, saviors for the whole human family. We went into a partnership with the Lord. The working out of the plan became then not merely the Father’s work, and the Savior’s work, but also our work” (John A. Widtsoe, Utah Genealogical and Historical Magazine, Oct. 1934, p. 189). (see Carlos E. Asay, “Salt of the Earth: Savor of Men and Saviors of Men,” Ensign, May 1980, 42)
Another quote from Joseph Smith, "If the Saints are not to reign, for what purpose are they crowned? In an exhortation of the Lord to a certain Church in Asia, which was built up in the days of the Apostles, unto whom He communicated His word on that occasion by His servant John, He says, "Behold, I come quickly: hold that fast which thou hast, that no man take thy crown." And again, "To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His Throne" (see Rev. 3). And again, it is written, "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in him purifieth himself, even as He is pure" (1 John 3:2, 3). How is it that these old Apostles should say so much on the subject of the coming of Christ? He certainly had once come; but Paul says, To all who love His appearing, shall be given the crown: and John says, When He shall appear, we shall be like Him; for we shall see Him as He is. Can we mistake such language as this? Do we not offer violence to our own good judgment when we deny the second coming of the Messiah? When has He partaken of the fruit of the vine new with His ancient Apostles in His Father's kingdom, as He promised He would just before he was crucified? In Paul's epistle to the Philippians (3:20, 21) he says: "For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself." We find another promise to individuals living in the church at Sardis who had not defiled their garments: "And they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before His angels." (see this site for an on-line version of Teachings of the Prophet Joseph Smith)
Like I said, we are all literally children of God. But to be reborn ... to become a true disciple of Christ means that we must do as Christ did. Search out all of Neal A. Maxwell's talks on discipleship and read those over and over again. You'll begin to get the notion of what it means to become a son of God like The Son of God. It takes the teaching of "I'm trying to be like Jesus" to a whole new level. And when you read Moroni 7:26 & 48 as well as 1 John 3:1-2 they take on a higher meaning.
I believe anyone who sincerely follows the path of discipleship can receive the second comforter and when he or she see Christ, he or she shall be like Him. I believe it can happen in this life or the next or at Judgement day. We each of different timelines according to the Lord, but I believe it can happen.
I hope I explained this notion better.
Tuesday, December 16, 2008
On Facial Hair
So during the Thanksgiving holiday, the topic of facial hair was brought up. Since I wear a beard ... goatee ... or whatever it is called, I have a hot opinion on the subject. Somewhere in my lifetime, I heard a quote from a general authority that essentially said if Jesus were to come to earth today, he would be clean shaven and would wear a business suit. To which my reply to that is "shave Jesus." Let's shave him in all our paintings or at least let's paint him clean shaven and in a business suit ... white shirt, tie and all and let that painting replace our Dell Parson (?) painting.
Here are some prevous discussions on this subject that have gone around the Mormon blogosphere the last few years:
http://smallsimple.wordpress.com/2006/11/01/mormon-leaders-and-beards/
Tuesday, December 02, 2008
"Come to Zion"
Sometimes talks seem generic to me. It seems that I've read this topic a thousand times and now I have to hear it again. When I get in that mindset, I tend to glaze over the content instead of trying to get something from it. Elder Christofferson's talk is one of those for me. But I paused while I read the talk and tried to ask myself what he was trying to say ... to rephrase what he said. I think I got something out of it.
In descibing how we can "establish Zion in our homes, branches, wards, and stakes" he offered three things we must do. We must be unified, become holy, and care for the poor.
Unity
After reading and thinking about what he said regarding unity, it seems to me that we have to attain a higher conciousness in our social relationships to establish and keep that unity. First of all, we must overcome our contentions with others ... in our marriages, families and church groups. I think a lot of times we have to swallow our pride and seek the guidance of the Spirit to understand the will of the Lord. We ought to follow the guidance of our bishops and leaders and be willing to accept their decisions. Sometimes we have to get things "out in the open" and talk through problems that cause contention. Through a spirit of love and understanding we can work through problems and "overcome jarrings, contentions, envyings, and strifes" (D&C 101:6)
But unity does not stop there. Even tougher is "getting on the same page" and staying there. This requires tremendous effort and persistent work ... especially in marriage. We have to not only do our part of the work, but we must understand our spouse's part and be willing to help him or her. Again, this requires truly understanding one another's needs and making an effort to fulfill those needs. His example of the Modovan saints illustrates this point.
Holiness
His comments on holiness seem to speak at the individual level. Each of us is responsible for saying our own prayers, reading our own scriptures and purifying ourselves. This can only be done by the individual. I think a large part of this is giving one's will to the Lord. As we become holy individually, we become a holy people.
Caring for the Poor
As we have just celebrated Thanksgiving, I am reminded of the true story of Thanksgiving. William Bradford and the pilgrims made a compact that they would all work together on the land and then share in their fruits. But some were lazy and did not produce as much. Some took more than they produced. Those who did produce begrudged those who did not work. The system failed. Bradford started from scratch and divided the land among the survivors. They were to each own their lot of land and be responsible for that lot. Whatever they grew, they could keep. They could also sell their excess in a market. This new system worked and the pilgrims had abundance ... indeed they had so much, they shared with the native Indians.
“For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves.
“Therefore, if any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment” (D&C 104:17–18; see also D&C 56:16–17).
The Church has a good system today. Everyone pays ten percent of their income and we all contribute fast offerings. The Chuch is able to do much because individual members are willing to provide for themselves and are still able to have abundance with which they can impart to the Church.
Additonal reading:
D. Todd Christofferson, “Come to Zion,” Ensign, Nov 2008, 37–40
In descibing how we can "establish Zion in our homes, branches, wards, and stakes" he offered three things we must do. We must be unified, become holy, and care for the poor.
Unity
After reading and thinking about what he said regarding unity, it seems to me that we have to attain a higher conciousness in our social relationships to establish and keep that unity. First of all, we must overcome our contentions with others ... in our marriages, families and church groups. I think a lot of times we have to swallow our pride and seek the guidance of the Spirit to understand the will of the Lord. We ought to follow the guidance of our bishops and leaders and be willing to accept their decisions. Sometimes we have to get things "out in the open" and talk through problems that cause contention. Through a spirit of love and understanding we can work through problems and "overcome jarrings, contentions, envyings, and strifes" (D&C 101:6)
But unity does not stop there. Even tougher is "getting on the same page" and staying there. This requires tremendous effort and persistent work ... especially in marriage. We have to not only do our part of the work, but we must understand our spouse's part and be willing to help him or her. Again, this requires truly understanding one another's needs and making an effort to fulfill those needs. His example of the Modovan saints illustrates this point.
Holiness
His comments on holiness seem to speak at the individual level. Each of us is responsible for saying our own prayers, reading our own scriptures and purifying ourselves. This can only be done by the individual. I think a large part of this is giving one's will to the Lord. As we become holy individually, we become a holy people.
Caring for the Poor
As we have just celebrated Thanksgiving, I am reminded of the true story of Thanksgiving. William Bradford and the pilgrims made a compact that they would all work together on the land and then share in their fruits. But some were lazy and did not produce as much. Some took more than they produced. Those who did produce begrudged those who did not work. The system failed. Bradford started from scratch and divided the land among the survivors. They were to each own their lot of land and be responsible for that lot. Whatever they grew, they could keep. They could also sell their excess in a market. This new system worked and the pilgrims had abundance ... indeed they had so much, they shared with the native Indians.
“For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves.
“Therefore, if any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment” (D&C 104:17–18; see also D&C 56:16–17).
The Church has a good system today. Everyone pays ten percent of their income and we all contribute fast offerings. The Chuch is able to do much because individual members are willing to provide for themselves and are still able to have abundance with which they can impart to the Church.
Additonal reading:
D. Todd Christofferson, “Come to Zion,” Ensign, Nov 2008, 37–40
Sunday, November 02, 2008
"The Ministry of Angels"
It seemed to me that this General Conference had a lot of references to angels. Elder Holland's entire talk was about angels.
Elder Holland's talks are powerful and emotional. Reading them is good and well, but to listen to him deliver it really carries the Spirit into one's heart.
This talk has become more meaningful to me since I broke my finger last week. As I've grown older, I've noticed and acknowledged that I am easily prone to bouts of depression. I feel isolated and alone. So when Elder Holland mentioned Lehi describing himself in "a dark and dreary waste" I somewhat understood how he might have felt. Elder Holland goes on to say "In the course of life all of us spend time in 'dark and dreary' places, wildernesses, circumstances of sorrow or fear or discouragement." After breaking my finger, the air from my sails and drive to move forward have faded and I feel that loneliness. Such distress over such a small digit.
But I testify that over these last few days and in anticipation of my surgery, angels have ministered to me too. After a troublesome, sleepless night followed by an early alarm clock to remind me to get up to go to work, I arrived at the office and later checked my email to find an angelic note from my wife. On another day, I stopped to chat with our security guard. He is an older man and is always kind enough to chat with me. After talking with him, I felt less focused on my pinkie. At home there are four little angels (five if you consider dogs to be angels) who have showed sympathy and love and who have given kisses and hugs. Those have done more to heal than anything the doctor has done or will do. As chance would have it, my mother-in-law is visiting us for the week. She has been so cheerful and upbeat after I've come home from a 12-hour shift. Her positive attitude and cheerfulness has helped me be less grumbly.
I am such a selfish lug. All that has happened this last week and listening to Elder Holland's talk, has made me realize that there are many others suffering far worse than I. What am I doing to be an angel to them?
Additional reading:
"The Ministry of Angels" Elder Jeffrey R. Holland
"Coming Home" Clyn D. Barrus, “Coming Home,” Friend, Apr 1995, 2
Elder Holland's talks are powerful and emotional. Reading them is good and well, but to listen to him deliver it really carries the Spirit into one's heart.
This talk has become more meaningful to me since I broke my finger last week. As I've grown older, I've noticed and acknowledged that I am easily prone to bouts of depression. I feel isolated and alone. So when Elder Holland mentioned Lehi describing himself in "a dark and dreary waste" I somewhat understood how he might have felt. Elder Holland goes on to say "In the course of life all of us spend time in 'dark and dreary' places, wildernesses, circumstances of sorrow or fear or discouragement." After breaking my finger, the air from my sails and drive to move forward have faded and I feel that loneliness. Such distress over such a small digit.
But I testify that over these last few days and in anticipation of my surgery, angels have ministered to me too. After a troublesome, sleepless night followed by an early alarm clock to remind me to get up to go to work, I arrived at the office and later checked my email to find an angelic note from my wife. On another day, I stopped to chat with our security guard. He is an older man and is always kind enough to chat with me. After talking with him, I felt less focused on my pinkie. At home there are four little angels (five if you consider dogs to be angels) who have showed sympathy and love and who have given kisses and hugs. Those have done more to heal than anything the doctor has done or will do. As chance would have it, my mother-in-law is visiting us for the week. She has been so cheerful and upbeat after I've come home from a 12-hour shift. Her positive attitude and cheerfulness has helped me be less grumbly.
I am such a selfish lug. All that has happened this last week and listening to Elder Holland's talk, has made me realize that there are many others suffering far worse than I. What am I doing to be an angel to them?
Additional reading:
"The Ministry of Angels" Elder Jeffrey R. Holland
"Coming Home" Clyn D. Barrus, “Coming Home,” Friend, Apr 1995, 2
Saturday, October 25, 2008
"Come What May and Love It"
I love Elder Wirthlin's talks. He doesn't deliver them spectacularly, but when you read them, they are marvelous. This talk was no exception.
Laugh
When our kids get upset about something, we try to take the edge off the situation by making it light. Sometimes it backfires, but a lot of times it seems to work. Sometimes a lot of memories are made by turning a bitter moment into a happy memory.
Eternal Perspective
If we keep things in an eternal perspective, we see trials and adversities in proper perspective.
Princial of Compensation
Elder Wirthlin said, "The Lord compensates the faithful for every loss." My seminary teacher Keith Rasmussen had a favorite saying in dealing with how we are sometimes treated by others because of our religious beliefs. He said, "we will pay in this life and they will pay in the next." I always wondered about that doctrine, but Elder Wirthlin seems to make it legitimate.
Trust in God and His Son
He typed a little note to his daughter that said, "put your trust in the Lord, do your best, then leave the rest to Him." One of my favorite scriptures is Proverbs 3:5 "Trust in the Lord with all thine heart; and lean not unto thine own understanding."
As the title reminds us, we can face any adveristy and overcome it. Our attitudes are what make the difference between leading a bitter life or a life of happiness.
Read the entire talk: Come What May, and Love It
Laugh
When our kids get upset about something, we try to take the edge off the situation by making it light. Sometimes it backfires, but a lot of times it seems to work. Sometimes a lot of memories are made by turning a bitter moment into a happy memory.
Eternal Perspective
If we keep things in an eternal perspective, we see trials and adversities in proper perspective.
Princial of Compensation
Elder Wirthlin said, "The Lord compensates the faithful for every loss." My seminary teacher Keith Rasmussen had a favorite saying in dealing with how we are sometimes treated by others because of our religious beliefs. He said, "we will pay in this life and they will pay in the next." I always wondered about that doctrine, but Elder Wirthlin seems to make it legitimate.
Trust in God and His Son
He typed a little note to his daughter that said, "put your trust in the Lord, do your best, then leave the rest to Him." One of my favorite scriptures is Proverbs 3:5 "Trust in the Lord with all thine heart; and lean not unto thine own understanding."
As the title reminds us, we can face any adveristy and overcome it. Our attitudes are what make the difference between leading a bitter life or a life of happiness.
Read the entire talk: Come What May, and Love It
Wednesday, October 22, 2008
Hope
There were a couple of parts I particularly liked about Elder Uchtdorf's talk on hope.
He said, "The adversary uses despair to bind hearts and minds in suffocating darkness. Despair drains from us all that is vibrant and joyful and leaves behind the empty remnants of what life was meant to be. Despair kills ambition, advances sickness, pollutes the soul, and deadens the heart. Despair can seem like a staircase that leads only and forever downward.
"Hope, on the other hand, is like the beam of sunlight rising up and above the horizon of our present circumstances. It pierces the darkness with a brilliant dawn. It encourages and inspires us to place our trust in the loving care of an eternal Heavenly Father, who has prepared a way for those who seek for eternal truth in a world of relativism, confusion, and of fear."
It is always easier to despair than to hope. What takes real courage is to hope in the face of despair.
Another thing he said that I liked was, "The things we hope in sustain us during our daily walk. They uphold us through trials, temptations, and sorrow. Everyone has experienced discouragement and difficulty. Indeed, there are times when the darkness may seem unbearable. It is in these times that the divine principles of the restored gospel we hope in can uphold us and carry us until, once again, we walk in the light."
On a related note, there is this thought in chess that is taught by a chess instructor named Dan Heisman. He calls it the theory of infinite resistance. Basically, it means that even if you are losing in a game, you do your best until you are mated. Can we do apply this to our lives? When things are dark and gloomy, we can still hope for the best and do our best. If we are overcome, then we know we did our best to survive. If we overcome the trial, then we will be that much stronger.
He said, "The adversary uses despair to bind hearts and minds in suffocating darkness. Despair drains from us all that is vibrant and joyful and leaves behind the empty remnants of what life was meant to be. Despair kills ambition, advances sickness, pollutes the soul, and deadens the heart. Despair can seem like a staircase that leads only and forever downward.
"Hope, on the other hand, is like the beam of sunlight rising up and above the horizon of our present circumstances. It pierces the darkness with a brilliant dawn. It encourages and inspires us to place our trust in the loving care of an eternal Heavenly Father, who has prepared a way for those who seek for eternal truth in a world of relativism, confusion, and of fear."
It is always easier to despair than to hope. What takes real courage is to hope in the face of despair.
Another thing he said that I liked was, "The things we hope in sustain us during our daily walk. They uphold us through trials, temptations, and sorrow. Everyone has experienced discouragement and difficulty. Indeed, there are times when the darkness may seem unbearable. It is in these times that the divine principles of the restored gospel we hope in can uphold us and carry us until, once again, we walk in the light."
On a related note, there is this thought in chess that is taught by a chess instructor named Dan Heisman. He calls it the theory of infinite resistance. Basically, it means that even if you are losing in a game, you do your best until you are mated. Can we do apply this to our lives? When things are dark and gloomy, we can still hope for the best and do our best. If we are overcome, then we know we did our best to survive. If we overcome the trial, then we will be that much stronger.
Monday, October 13, 2008
The Book of Mormon
In his talk, Elder Aidukaitis shared how his father joined the Church after he came to know the Book of Mormon was true.
He also cited a couple of quotes that I had not heard before. The first is in Preach My Gospel. It says, "the Book of Mormon, combined with the Spirit, is [the] most powerful resource in conversion." ([2004], 104)
I love the Book of Mormon. I love it because the Holy Ghost has testified the truthfulness of it to me. As I've said on my Book of Mormon Inspection blog, even if all the "evidence" in the world came out against the Book of Mormon, I'd still love the book and live the teachings found within. Reading it has changed my life and the life of many others.
The other quote was from President Hinckley. “Those who have read [the Book of Mormon] prayerfully, be they rich or poor, learned or unlearned, have grown under its power. . . .
“. . . Without reservation I promise you that if you will prayerfully read the Book of Mormon, regardless of how many times you previously have read it, there will come into your hearts . . . the Spirit of the Lord. There will come a strengthened resolution to walk in obedience to his commandments, and there will come a stronger testimony of the living reality of the Son of God” (“The Power of the Book of Mormon,” Ensign, June 1988, 6)
Will you read the Book of Mormon today?
Additional Reading:
Book of Mormon Inspection
Because My Father Read the Book of Mormon by Elder Marcos A. Aidukaitis
He also cited a couple of quotes that I had not heard before. The first is in Preach My Gospel. It says, "the Book of Mormon, combined with the Spirit, is [the] most powerful resource in conversion." ([2004], 104)
I love the Book of Mormon. I love it because the Holy Ghost has testified the truthfulness of it to me. As I've said on my Book of Mormon Inspection blog, even if all the "evidence" in the world came out against the Book of Mormon, I'd still love the book and live the teachings found within. Reading it has changed my life and the life of many others.
The other quote was from President Hinckley. “Those who have read [the Book of Mormon] prayerfully, be they rich or poor, learned or unlearned, have grown under its power. . . .
“. . . Without reservation I promise you that if you will prayerfully read the Book of Mormon, regardless of how many times you previously have read it, there will come into your hearts . . . the Spirit of the Lord. There will come a strengthened resolution to walk in obedience to his commandments, and there will come a stronger testimony of the living reality of the Son of God” (“The Power of the Book of Mormon,” Ensign, June 1988, 6)
Will you read the Book of Mormon today?
Additional Reading:
Book of Mormon Inspection
Because My Father Read the Book of Mormon by Elder Marcos A. Aidukaitis
Friday, October 10, 2008
"Settle this in your hearts"
Elder Neil L. Anderson said, "Brothers and sisters, we each have moments of spiritual power, moments of inspiration and revelation. We must sink them deep into the chambers of our souls. As we do, we prepare our spiritual home storage for moments of personal difficulty. Jesus said, “Settle this in your hearts, that ye will do the things which I shall teach, and command you.” (see footnote Luke 14:27b) (You Know Enough by Elder Neil L. Andersen)
In those times of "spiritual power, moments of inspiration and revelation" our testimony of the Gospel of Jesus Christ increases. We come to know of the reality of a Living God who hears and answers and prayers. We come to know that Jesus Christ indeed lives and will come to the earth again. We come to know that the prophets speak with God and know God's will for us.
I can't see how we have those moments if we are not studying and pondering the scriptures and the teachings of the living prophets. Each of us must make the time to quietly and reverently sit and read and study and ponder ... so that we can "settle these things in our hearts"
In these perilious times, the saving forces will be the testimony of individual members and the Priesthood.
Are we shoring up our testimonies?
Additional reading:
Luke 21:14
Larry W. Gibbons, “Wherefore, Settle This in Your Hearts,” Ensign, Nov 2006, 102–4
James E. Faust, “The Forces That Will Save Us,” Ensign, Jan 2007, 4–9
In those times of "spiritual power, moments of inspiration and revelation" our testimony of the Gospel of Jesus Christ increases. We come to know of the reality of a Living God who hears and answers and prayers. We come to know that Jesus Christ indeed lives and will come to the earth again. We come to know that the prophets speak with God and know God's will for us.
I can't see how we have those moments if we are not studying and pondering the scriptures and the teachings of the living prophets. Each of us must make the time to quietly and reverently sit and read and study and ponder ... so that we can "settle these things in our hearts"
In these perilious times, the saving forces will be the testimony of individual members and the Priesthood.
Are we shoring up our testimonies?
Additional reading:
Luke 21:14
Larry W. Gibbons, “Wherefore, Settle This in Your Hearts,” Ensign, Nov 2006, 102–4
James E. Faust, “The Forces That Will Save Us,” Ensign, Jan 2007, 4–9
Thursday, October 09, 2008
The Simple Life
I've always tried to advocate the simple life. Some might see me as lazy or shy or too laid back, but what my aim has always been is to lead a simple life.
Being the youngest in my family, I got to see my parents in a different light than my brothers and sisters. They live a simple life.
During the cold falls and winters of the Idaho Oregon area, my dad would always concern himself with having enough wood to burn in his fireplace. He loved to start a fire and enjoy the warmth it produced.
I also remember him sitting in the rocking chair by the window either at night or the late afternoon reading his scriptures.
The TV never blared in our home. Nor did the radio. We did not own a Nintendo or any game consoles. It was a reverent home. You could hear the clock ticking if you listened ... and it wasn't hard.
I've read Walden. The biggest impression I got when I read that book was the quietness of life. I think what Thoreau felt living on Walden Pond was very similar to what I felt in my home growing up.
Today, with four little ones, church callings, work, school functions, homework, church functions, limitless entertainment in the form of TV, game systems, cell phones, the Internet and music, the quietness of life can get lost. And with it the simplicity. We lose focus. We get distracted. Our minds grow numb. We don't feel at peace.
And so, using Elder Perry's talk for a guideline, we can (and should) ask ourselves these questions ...
What are we doing to simplify our life? Are we eating as we should? Do we get enough exercise? Do we keep our appearance clean and modest? Are we getting and staying out of debt? Do we manage our finances well? Do we feed our spirits? Do we pray earnestly and search the scriptures and living oracles? Do we take time to sit and reflect in quiet moments?
What are you going to do about it now?
Further reading: Let Him Do It with Simplicity by Elder L. Tom Perry
Being the youngest in my family, I got to see my parents in a different light than my brothers and sisters. They live a simple life.
During the cold falls and winters of the Idaho Oregon area, my dad would always concern himself with having enough wood to burn in his fireplace. He loved to start a fire and enjoy the warmth it produced.
I also remember him sitting in the rocking chair by the window either at night or the late afternoon reading his scriptures.
The TV never blared in our home. Nor did the radio. We did not own a Nintendo or any game consoles. It was a reverent home. You could hear the clock ticking if you listened ... and it wasn't hard.
I've read Walden. The biggest impression I got when I read that book was the quietness of life. I think what Thoreau felt living on Walden Pond was very similar to what I felt in my home growing up.
Today, with four little ones, church callings, work, school functions, homework, church functions, limitless entertainment in the form of TV, game systems, cell phones, the Internet and music, the quietness of life can get lost. And with it the simplicity. We lose focus. We get distracted. Our minds grow numb. We don't feel at peace.
And so, using Elder Perry's talk for a guideline, we can (and should) ask ourselves these questions ...
What are we doing to simplify our life? Are we eating as we should? Do we get enough exercise? Do we keep our appearance clean and modest? Are we getting and staying out of debt? Do we manage our finances well? Do we feed our spirits? Do we pray earnestly and search the scriptures and living oracles? Do we take time to sit and reflect in quiet moments?
What are you going to do about it now?
Further reading: Let Him Do It with Simplicity by Elder L. Tom Perry
Sunday, October 05, 2008
Oct 2008 General Conference Notes: Sun PM Session
*Personal commentary, thoughts and inspirations are underlined
Elder Boyd K. Packer
The saints celebrated the nation's freedom despite the persecution they faced by that same government. The saints knew the Lord told them that we believe in being subject to kings ... etc.
Rather than consumed with revenge, the Saints were anchored in revelation.
The leaders of the Church are prepared through the decades to lead the Church.
"Today the sun never sets on congregations of Latter-day Saints."
Elder Russell M. Nelson
Men and women are that they might have joy. That joy comes when we choose the right.
Patterns of the shopper
Some shoppers study ... the best, quality. Some are bargain shoppers ... and find that what they buy don't last. Then there are those who steal what they want.
Marriage is of God. It is sacred.
Salvation is an individual matter. Exaltation is a family matter. The earth was created and this Church was formed so that families can be created, formed and sealed. Marriage is a divine commandment.
"All covenants, contracts, obligations ... that are not made ... are of no efficacy ... when men are dead" These truths are absolute.
No blessings with held from His faithful saints (to those who go unmarried).
Minimize personal demands, maximize loving unselfishness.
As with the pattern of the shopper, we can choose what type of marriage we will have. The best choice is the celestial marriage. If a lesser choice is taken, you can still "upgrade"
Brother William D. Oswald
He shared story of his grand-daughters learning to jump rope. Once they learned the fundamentals they were able to successfully jump.
We all have the responsibility to learn the basic principals of teachings. This can be done by watching other teachers and learning from the World Wide Broadcast on teaching (Feb 2007?)
We can learn from Jesus ... the master teacher.
1) Show love to those you teach and call them by name.
2) Teach from the scriptures.
3) Encourage the pondering of Gospel truths.
Elder Cabaret(?) and Elder (?)
Elder Quentin L. Cook
I had to take a call and take care of some business during the last three talks. I'll have to go back and watch these talks later.
President Thomas S. Monson
Heavenly Father is aware of the challenges we face in the world today.
May we be good citizens in the nations in which we live.
May we be men and women of honesty and integrity.
Contributions to the Church help us respond to disasters throughout the world.
May we be mindful of the needs of those around us and be willing to lend a helping hand.
Continuous revelation is the lifeblood of the Gospel of Jesus Christ.
Dr. Faustus: "There is a more searing anguish than fire - eternal exile from God"
Elder Boyd K. Packer
The saints celebrated the nation's freedom despite the persecution they faced by that same government. The saints knew the Lord told them that we believe in being subject to kings ... etc.
Rather than consumed with revenge, the Saints were anchored in revelation.
The leaders of the Church are prepared through the decades to lead the Church.
"Today the sun never sets on congregations of Latter-day Saints."
Elder Russell M. Nelson
Men and women are that they might have joy. That joy comes when we choose the right.
Patterns of the shopper
Some shoppers study ... the best, quality. Some are bargain shoppers ... and find that what they buy don't last. Then there are those who steal what they want.
Marriage is of God. It is sacred.
Salvation is an individual matter. Exaltation is a family matter. The earth was created and this Church was formed so that families can be created, formed and sealed. Marriage is a divine commandment.
"All covenants, contracts, obligations ... that are not made ... are of no efficacy ... when men are dead" These truths are absolute.
No blessings with held from His faithful saints (to those who go unmarried).
Minimize personal demands, maximize loving unselfishness.
As with the pattern of the shopper, we can choose what type of marriage we will have. The best choice is the celestial marriage. If a lesser choice is taken, you can still "upgrade"
Brother William D. Oswald
He shared story of his grand-daughters learning to jump rope. Once they learned the fundamentals they were able to successfully jump.
We all have the responsibility to learn the basic principals of teachings. This can be done by watching other teachers and learning from the World Wide Broadcast on teaching (Feb 2007?)
We can learn from Jesus ... the master teacher.
1) Show love to those you teach and call them by name.
2) Teach from the scriptures.
3) Encourage the pondering of Gospel truths.
Elder Cabaret(?) and Elder (?)
Elder Quentin L. Cook
I had to take a call and take care of some business during the last three talks. I'll have to go back and watch these talks later.
President Thomas S. Monson
Heavenly Father is aware of the challenges we face in the world today.
May we be good citizens in the nations in which we live.
May we be men and women of honesty and integrity.
Contributions to the Church help us respond to disasters throughout the world.
May we be mindful of the needs of those around us and be willing to lend a helping hand.
Continuous revelation is the lifeblood of the Gospel of Jesus Christ.
Dr. Faustus: "There is a more searing anguish than fire - eternal exile from God"
Oct 2008 General Conference Notes: Sun AM Session
*Personal commentary, thoughts and inspirations are underlined
President Henry B. Eyring
Message of unity. The Lord's prophets have always called for unity. The challenge to maintain it will grow difficult. We are doing well as a people.
Our hearts will be knit together in unity (see Mosiah 18:21)
We should pray and ask for the blessing of unity. God's desire is to grant us this blessing. We must seek it and qualify for it.
We can receive guidance and encouragement from the story of Alma the Elder and those who followed him. "One eye, one faith, one baptism ... hearts knit together" (Mosiah 18:21)
When testimony of Christ is born, the Spirit testifies the truth of it and our hearts become knit together.
We need to be humble to be united. Pride is the enemy of unity.
Ask help from God to help others see common ground ... to be a peacemaker.
We need to speak well of each other. Sometimes we must judge others. Most of the time we have a choice. If you can't say anything good about a person, don't say anything at all. We can choose to "step away" from sowing seeds of dissension.
The saints can accomplish anything when our hearts are unified.
The unity we now experience will increase.
Elder Robert D. Hales
Why would someone want to attack us when we have taken upon us the name of Christ? We may feel inclined, when our faith is attacked, to "put up our dukes" and attack back. But we should prayerfully respond. Study the way Christ responded to various attacks on him.
To love our enemies ... that takes faith and strength and Christian courage.
True disciples of Christ see opportunities in opposition. Example: Abinadi & Alma.
As true disciples, seek guidance from the spirit ... seek to give customize counsel when we respond. We must never become contentious, but by the fruits of the spirit (Galatians 5:22) Quiet confidence, not boastful pride. We should be guileless.
In some instances, we are better off just walking away and avoiding the situation all together. Some people bait us to leave the high ground. Do not leave it ... it is the safe ground ... where the truth and light is. Lehonti was coaxed to come down from the mount and was poisoned by degrees (see Alma 47) Some want us to enter a theological scrum. "I am doing a great work and I cannot come down" (Nehemiah 6:3). Muster Christian courage and move on.
To those who would argue, we must love them no matter what.
Bishop Keith B. McMullin
We are all children of our Heavenly Father. We are to love our "neighbor." Everyone is our neighbor.
By fasting and donating a fast offering, we serve our neighbors. It is heaven's help in a practical way.
We are commanded to pray to God in the name of Jesus Christ. Heavely Father answers all sincere prayers. Priesthood blessings are another form of prayer. The story of Janice who was run over by a bus. She was given a blessing to fully recover and lead a normal life. She is now a grandmother and has not suffered single effect from that accident.
We must be careful in the use of Christ's name.
Sister Elaine S. Dalton
A call to virtue. A pattern of thought and behavior based on high standards. Accumulation of 1000s of daily actions. Quiet dignity and inner strength.
Lehonti was well positioned on the mount. But after 4 tries, Lehonti came down and was poisoned by degrees.
We must return to virtue ... return to strict to training. The will to win is the will to prepare.
I was inspired this morning while driving to work to dig up my old "Putnam Papers" I wrote and put together while on my mission. I was truly inspired to remember those words I wrote to myself 11 years ago. I am reviewing them now and will continue to review them. This is my return to virtue.
"When He shall appear, we shall be like him" (Moroni 7:48)
Elder M. Russell Ballard
Joseph Smith was aware that that Saints would be driven to the Rocky Mountains where they would become a great people. The Church has grown from small numbers to the great organization it is today.
There really isn't a whole lot to note about Elder Ballad's talk. He did a review of the growth of the history of the Church. It is amazing to listen how far the Church has come. In 22 years, we'll see the 200th anniversary of the Church. Can you imagine what will happen between today and 2030? What marvelous times we live in.
The works and the designs and purposes of God cannot be frustrated.
The Lord isn't asking us to load up a handcart ... but to shore up our faith. Not to walk across a nation, but to cross the street. Not a martyr's death, but a disciple's life.
We must carry on the rich tradition of those who have established this church. Our testimonies must run deep.
President Thomas S. Monson
Nothing is as constant as change. We must always deal with change.
This life is short. The longer we live, the more we realize how brief this life is. We also learn what is most important. Find joy in the journey now.
"If you pile up enough tomorrows, and you'll find that you've collected a lot of empty yesterdays."
Do all that you can in providing pleasant memories for the future. Do not let stresses get in the way of what is most important. What is most important is those who are around us. We won't regret hugs, and wishes of love. But we will regret missed opportunities of hugs and wishes of love.
One day, each of us will run out of tomorrows.
He spoke of Borghild Dahl who faced vision problems early in life. But she endured and had a desire to learn and participate. She lead a wonderful life, received an education and eventually had her vision restored. She expressed these words after receiving her sight: "Dear father in heaven. I thank thee. I thank thee"
"In everything give thanks, for this is the will of God" The story of the 10 lepers.
Christ taught us how to live.
I've always loved listening to President Monson and his tender stories. I simply forget to take notes when listening to him. His talks are flashy, but make you quietly ponder the teachings of the Savior. He weaves the teachings of the Savior so beautifully into his talks. What a wonderful talk!
President Henry B. Eyring
Message of unity. The Lord's prophets have always called for unity. The challenge to maintain it will grow difficult. We are doing well as a people.
Our hearts will be knit together in unity (see Mosiah 18:21)
We should pray and ask for the blessing of unity. God's desire is to grant us this blessing. We must seek it and qualify for it.
We can receive guidance and encouragement from the story of Alma the Elder and those who followed him. "One eye, one faith, one baptism ... hearts knit together" (Mosiah 18:21)
When testimony of Christ is born, the Spirit testifies the truth of it and our hearts become knit together.
We need to be humble to be united. Pride is the enemy of unity.
Ask help from God to help others see common ground ... to be a peacemaker.
We need to speak well of each other. Sometimes we must judge others. Most of the time we have a choice. If you can't say anything good about a person, don't say anything at all. We can choose to "step away" from sowing seeds of dissension.
The saints can accomplish anything when our hearts are unified.
The unity we now experience will increase.
Elder Robert D. Hales
Why would someone want to attack us when we have taken upon us the name of Christ? We may feel inclined, when our faith is attacked, to "put up our dukes" and attack back. But we should prayerfully respond. Study the way Christ responded to various attacks on him.
To love our enemies ... that takes faith and strength and Christian courage.
True disciples of Christ see opportunities in opposition. Example: Abinadi & Alma.
As true disciples, seek guidance from the spirit ... seek to give customize counsel when we respond. We must never become contentious, but by the fruits of the spirit (Galatians 5:22) Quiet confidence, not boastful pride. We should be guileless.
In some instances, we are better off just walking away and avoiding the situation all together. Some people bait us to leave the high ground. Do not leave it ... it is the safe ground ... where the truth and light is. Lehonti was coaxed to come down from the mount and was poisoned by degrees (see Alma 47) Some want us to enter a theological scrum. "I am doing a great work and I cannot come down" (Nehemiah 6:3). Muster Christian courage and move on.
To those who would argue, we must love them no matter what.
Bishop Keith B. McMullin
We are all children of our Heavenly Father. We are to love our "neighbor." Everyone is our neighbor.
By fasting and donating a fast offering, we serve our neighbors. It is heaven's help in a practical way.
We are commanded to pray to God in the name of Jesus Christ. Heavely Father answers all sincere prayers. Priesthood blessings are another form of prayer. The story of Janice who was run over by a bus. She was given a blessing to fully recover and lead a normal life. She is now a grandmother and has not suffered single effect from that accident.
We must be careful in the use of Christ's name.
Sister Elaine S. Dalton
A call to virtue. A pattern of thought and behavior based on high standards. Accumulation of 1000s of daily actions. Quiet dignity and inner strength.
Lehonti was well positioned on the mount. But after 4 tries, Lehonti came down and was poisoned by degrees.
We must return to virtue ... return to strict to training. The will to win is the will to prepare.
I was inspired this morning while driving to work to dig up my old "Putnam Papers" I wrote and put together while on my mission. I was truly inspired to remember those words I wrote to myself 11 years ago. I am reviewing them now and will continue to review them. This is my return to virtue.
"When He shall appear, we shall be like him" (Moroni 7:48)
Elder M. Russell Ballard
Joseph Smith was aware that that Saints would be driven to the Rocky Mountains where they would become a great people. The Church has grown from small numbers to the great organization it is today.
There really isn't a whole lot to note about Elder Ballad's talk. He did a review of the growth of the history of the Church. It is amazing to listen how far the Church has come. In 22 years, we'll see the 200th anniversary of the Church. Can you imagine what will happen between today and 2030? What marvelous times we live in.
The works and the designs and purposes of God cannot be frustrated.
The Lord isn't asking us to load up a handcart ... but to shore up our faith. Not to walk across a nation, but to cross the street. Not a martyr's death, but a disciple's life.
We must carry on the rich tradition of those who have established this church. Our testimonies must run deep.
President Thomas S. Monson
Nothing is as constant as change. We must always deal with change.
This life is short. The longer we live, the more we realize how brief this life is. We also learn what is most important. Find joy in the journey now.
"If you pile up enough tomorrows, and you'll find that you've collected a lot of empty yesterdays."
Do all that you can in providing pleasant memories for the future. Do not let stresses get in the way of what is most important. What is most important is those who are around us. We won't regret hugs, and wishes of love. But we will regret missed opportunities of hugs and wishes of love.
One day, each of us will run out of tomorrows.
He spoke of Borghild Dahl who faced vision problems early in life. But she endured and had a desire to learn and participate. She lead a wonderful life, received an education and eventually had her vision restored. She expressed these words after receiving her sight: "Dear father in heaven. I thank thee. I thank thee"
"In everything give thanks, for this is the will of God" The story of the 10 lepers.
Christ taught us how to live.
I've always loved listening to President Monson and his tender stories. I simply forget to take notes when listening to him. His talks are flashy, but make you quietly ponder the teachings of the Savior. He weaves the teachings of the Savior so beautifully into his talks. What a wonderful talk!
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