Temple Worship
I believe that when we are given speaking assignments, the Lord knows what we need to learn. My talk is on Temple worship. I know that we have been asked to attend the temple more often. In fact, our stake in Dallas was asked to up our temple attendance by 25% this year as it is the Dallas Temple’s 25th birthday. I know all of these things, but truly, sometimes knowing is easier than doing! As a mother of 4 small children, it is hard to leave them and find 4 hours to be away and attend the temple. Also, I know we are blessed to have a temple nearby and I am grateful for that, however, I am terrified of driving on big freeways, whenever I arrive at the temple, my knuckles are white and I have a hard time breathing. This is reality for me, but I am trying to be obedient and also to truly worship in the temple. Let me share a few things I learned while preparing for this talk.
We need to make a goal to attend the templeIn Elder Scott’s most recent conference talk, he mentions that for some who have a temple nearby, it is easy to not visit it regularly. He suggests that we make a goal to attend as often as our circumstances will allow and to not let anything interfere with our plan. He shared that 14 years ago, he made a commitment to attend to the temple each week and that he has been true and faithful to that commitment. I find that if my husband and I will sit down at the beginning of the month and decide when we will be going to the temple that month and how often, that it really does happen. I end up calling the babysitter or arranging a swap with another couple and we really do go. If the calendar says it, it will happen. Also, a nice dinner with my husband after attending the temple makes going just a little bit more fun for me!
Elder Scott continued to say “I encourage you to establish your own goal of how frequently you will avail yourself of the ordinances offered in our operating temples. What is there that is more important than attending and participating in the ordinances of the temple? What activity could have a greater impact and provide more joy and profound happiness for a couple than worshipping together in the temple?”
Worship in the temple to Serve others"We have great works to perform on this earth, and I suppose the whole program of the Church could be put in one of three categories: missionary work, temple work, and keeping Church members active and faithful. It is hard to overemphasize the value and importance of any one of these activities. Our great and growing missionary program among mortals is the most extensive it has ever been in this dispensation as we preach, teach, and baptize tens of thousands of our fellowmen. However, missionary work is not limited to proclaiming the gospel to every nation, kindred, tongue, and people now living on the earth. Missionary work is also continuing beyond the veil among the millions and even billions of the children of our Heavenly Father who have died either without hearing the gospel or without accepting it while they lived on the earth. Our great part in this aspect of missionary work is to perform on this earth the ordinances required for those who accept the gospel over there. The spirit world is full of spirits who are anxiously awaiting the performance of these earthly ordinances for them. I hope to see us dissolve the artificial boundary line we so often place between missionary work and temple and genealogical work, because it is the same great redemptive work!" (
Spencer W. Kimball, “The Things of Eternity—Stand We in Jeopardy?,” Ensign, Jan 1977, 3)
One Sunday during Relief Society in our old ward, we were talking about missionary work and how sometimes it is hard to “open our mouths”. One sister shared that it is very difficult for her to share her beliefs and her testimony with others. However, she said that the way she does her missionary work is by going to the temple to serve her kindred dead and offer them the opportunity to be baptized and to accept these saving ordinances. I am not suggesting that we can get out of missionary work by simply serving in the temple, but I do think we need to remember that we are doing missionary work and serving others when we perform those saving ordinances vicariously for the dead.
The following are a few suggestions from Elder Scott that make temple work and I mean work, more meaningful.
• Remove your watch when you enter a house of the Lord.
• Listen carefully to the presentation of each element of the ordinance with an open mind and heart.
• Be mindful of the individual for whom you are performing the vicarious ordinance. At times pray that he or she will recognize the vital importance of the ordinances and be worthy or prepare to be worthy to benefit from them.
• Recognize that much of the majesty of the sealing ordinance cannot be understood and remembered with one live experience. Substantial subsequent vicarious work permits one to understand much more of what is communicated in the live ordinances.
Worship in the temple so you will be protectedIn Elder Bednar’s last conference talk he shared a story that I will paraphrase now. While he was president at BYU Idaho, he and his wife often hosted at their home, visiting emeritus general authorities who had gone on to become temple presidents in various states and countries. He always asked these temple presidents the same question. . . “What have you learned as a temple president that you wish you had better understood when you were a General Authority?”
As I listened to their answers, I discovered a consistent theme that I would summarize as follows: “I have come to understand better the protection available through our temple covenants and what it means to make an acceptable offering of temple worship. There is a difference between church-attending, tithe-paying members who occasionally rush into the temple to go through a session and those members who faithfully and consistently worship in the temple.”
The similarity of their answers impressed me greatly. Each response to my question focused upon the protecting power of the ordinances and covenants available in the house of the Lord. Their answers precisely paralleled the promises contained in the dedicatory prayer offered upon the Kirtland Temple in 1836:
“We ask thee, Holy Father, to establish the people that shall worship, and honorably hold a name and standing in this thy house, to all generations and for eternity;
“That no weapon formed against them shall prosper; that he who diggeth a pit for them shall fall into the same himself;
“That no combination of wickedness shall have power to rise up and prevail over thy people upon whom thy name shall be put in this house;
“And if any people shall rise against this people, that thine anger be kindled against them;
“And if they shall smite this people thou wilt smite them; thou wilt fight for thy people as thou didst in the day of battle, that they may be delivered from the hands of all their enemies” (D&C 109:24–28).
Please consider these verses in light of the current raging of the adversary and what we have discussed about our willingness to take upon us the name of Jesus Christ and the blessing of protection promised to those who honorably hold a name and standing in the holy temple. Significantly, these covenant blessings are to all generations and for all eternity. I invite you to study repeatedly and ponder prayerfully the implications of these scriptures in your life and for your family.
We should not be surprised by Satan’s efforts to thwart or discredit temple worship and work. The devil despises the purity in and the power of the Lord’s house. And the protection available to each of us in and through temple ordinances and covenants stands as a great obstacle to the evil designs of Lucifer.
I am thrilled that we have this protection available to us. As I mentioned before, I have four little ones and often times when I send my children out the door to school and other activities, I feel like I am throwing them out to the wolves. What a blessing to know that we have our temple covenants that protect and bind us together for eternity.
Worship in the Temple to Teach your Children of its importanceI am going to share a few personal experiences here about how we are trying to teach our children about the temple. Please know that we are trying, just like you and that we are by no means perfect at this or anything for that matter!
My favorite primary song has always been “I Love to See the Temple.” I have sung this as a bedtime song to each of my children since birth and I hope it will stick with them. Just this last Monday, for family home evening, we reminded our children of the blessings of the temple. We told them a little bit about what goes on inside the temple; that we go through for ourselves first, to make our own covenants with the Lord. Then, we go in and help others who have died to make these promises so that they can be saved as well.
We constantly remind our children that because dad and I were married in the temple, we have a promise that if we make the right choices, we will be together forever and that death is not the end. My greatest comfort lies in this fact and I am so grateful for a loving Heavenly Father and Savior who makes this possible for all of us.
President Howard W. Hunter was only Prophet for a short time, but he left us with a wonderful testimony and plea to make the temple the center of our worship. He said this about teaching our children. . .
“Let us share with our children the spiritual feelings we have in the temple. And let us teach them more earnestly and more comfortably the things we can appropriately say about the purposes of the house of the Lord. Keep a picture of a temple in your home that your children may see it. Teach them about the purposes of the house of the Lord. Have them plan from their earliest years to go there and to remain worthy of that blessing. Let us prepare every missionary to go to the temple worthily and to make that experience an even greater highlight than receiving the mission call. Let us plan for and teach and plead with our children to marry in the house of the Lord. Let us reaffirm more vigorously than we ever have in the past that it does matter where you marry and by what authority you are pronounced man and wife.” Howard W. Hunter
My mother is a great example to me. For years she had attended the temple each Tuesday morning. This was her righteous tradition. I have always lived close to a temple, except for when I was on my mission in El Salvador. I could not attend the temple while in that foreign country, but, I remembered that my mother was at the temple each Tuesday and she always put my name in the temple and also the names of the investigators that I had written about. I loved Tuesdays, just knowing she was in the temple and praying for me was such strength and a blessing to me throughout my mission. I was blessed by her temple attendance.
One more experience I’ll share happened in January of 2000, our ward was split and a new one created. I was called to be YW president. This was a big calling and I knew I needed some direction. I prayed for several days and asked the Lord what he wanted me to teach these young women. One morning after reading the scriptures, I knelt in prayer and the answer came. It was a distinct impression that I needed to teach these young women to prepare for the temple. “get them to the temple” is the impression I got. Teach them to resist temptation and that they should always look to the temple for their greatest blessings. I am not sure if this will make sense to you, but I think we need to “talk the temple up”, just talk it up. If we are often talking about the temple and how much we love it, our children and loved ones will love it too and look forward to going there.
Brothers and Sister, I am so grateful for the temple. I am grateful to have been sealed in the temple to my sweetheart. Our temple sealing lasted a total of 17 minutes, but in those short sacred minutes, we made covenants that will bind us and our children together if we remain worthy. This is a gift from a loving Father which I am eternally grateful for and which keeps me and should keep all of us going back to worship at the temple again and again and again.
In the name of Jesus Christ Amen.
Spirit of Worship
The temple is a place of worship. Reverence is a supernal form of worship. It is the form of worship that is found in the celestial kingdom. In the vision of the degrees of glory given to the Prophet Joseph Smith, this celestial worship was described with these words:
“And thus we saw the glory of the celestial, … where God, even the Father, reigns upon his throne forever and ever;
“Before whose throne all things bow in humble reverence, and give him glory forever and ever” (D&C 76:92–93).
Our worship in the temple is in preparation to live in the presence of our Heavenly Father and His Son. We should worship Them in a spirit of humility and in a spirit of reverence.
True worship of the Lord in His holy house means that we should enhance our temple experience. We can obtain a rich spiritual experience in the temple by doing the following:
First, we must leave the world behind as we enter the temple.
Second, we must seek to gain added light and knowledge.
Leave the world behind. When we enter the temple, we should leave the world behind. We should feel what it would be like when we enter the presence of the Lord. We may consider what thoughts we would think and what communications we would have in His holy presence. If we can catch the vision of this eventual event, it will help us in preparing to enter His presence and in leaving the world behind as we enter His temple.
1. Thoughts
As we enter the temple grounds, we should leave our worldly thoughts behind and focus on the sacred responsibilities that are ours as we serve in the house of the Lord.
Our thoughts should be spiritual in nature. We must remember that the Lord is aware of our thoughts. He spoke to Ezekiel and said, “I know the things that come into your mind, every one of them” (Ezek. 11:5).
2. Communications
The Savior has given us great counsel concerning our communications in the temple. He said: “Therefore, cease from all your light speeches, from all laughter, … from all your pride and light-mindedness” (D&C 88:121).
Just as we leave our worldly thoughts behind as we enter the temple grounds, we should also leave our worldly discussions behind. It is inappropriate to discuss matters of business, pleasure, or current events in the temple.
It is important not only what we speak in the temple, but also the manner in which we speak. We must always speak in soft and subdued tones in all places in the temple. This should be our temple voice.
There should be silence in the sacred ordinance areas of the temple, except for the necessary communications concerning the performance of the ordinances. These ordinance areas are sacred and should not be used for any worldly conversations.
The Savior has given us loving counsel that will assist us in enhancing our temple experience by leaving the world behind: “And verily I say unto thee that thou shalt lay aside the things of this world, and seek for the things of a better” (D&C 25:10).
Perhaps the chastening words of the Savior to David Whitmer may be appropriate for us to remember:
“But your mind has been on the things of the earth more than on the things of me, your Maker, … and you have not given heed unto my Spirit. …
“Wherefore, you are left to inquire for yourself” (D&C 30:2–3).
Seek to gain added light and knowledge. Gaining added light and knowledge is not a passive process. It involves focusing on the things of the Spirit and seeking the spiritual lessons to be learned. The Savior counseled: “And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things” (D&C 88:67).
The Spirit of the Holy Ghost is the teacher in the temple. He teaches principles of eternal significance. It is during these instructions that we see the relationship between the earthly and the eternal. We must remember that the Spirit teaches only those who are teachable. If we enter the temple seeking added light and knowledge, we can learn and understand something new during the temple experience. The Savior promised: “That which is of God is light; and he that … continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day” (D&C 50:24).
As the sun rose one June morning, a couple started their day with a prayer of thanksgiving. This day they were witnessing the answer to 13 years of earnest prayer. Their 27-year-old son and his wife had worked with loving bishops to put their lives in order so they might be worthy to enter the temple. That morning they would be sealed for all eternity.
This grateful mother reflects: “The joy we felt was unspeakable. As we sat in the temple with our son and his sweet companion, my mind was taken back to the time when this boy was 14 and began making choices that drew him away from the guidance of the Spirit. The time came when we needed extra help from a loving Heavenly Father.
“Attending the temple had always been important to us, and we felt prompted to pray for our son in this holy place. Each time we attended the temple, we placed our son’s name on the prayer roll.
“We wanted our prayers to be answered today—or tomorrow at the latest. But years passed, and our son remained less active. We were not left without hope, however. We often felt the comforting influence of the Holy Ghost. One evening while my husband and I were praying in the temple, the Spirit let us know unmistakably that our son was being watched over and that he would eventually repent and return to Church activity. We were also taught that we must never give up and never stop loving him. Our faith was strengthened, and a great peace settled into our hearts.
“And then came that sacred day when our prayers were answered.”
Promised Blessings
Visiting teaching message
This couple’s experience was the joyous fulfillment of a prophetic statement by President Gordon B. Hinckley: “I make you a promise that if you will go to the house of the Lord, you will be blessed, life will be better for you. … Avail yourselves of the great opportunity to go to the Lord’s house and thereby partake of all of the marvelous blessings that are yours to be received there” (“Excerpts from Recent Addresses of President Gordon B. Hinckley,” Ensign, July 1997, 73).
Howard W. Hunter
Let us share with our children the spiritual feelings we have in the temple. And let us teach them more earnestly and more comfortably the things we can appropriately say about the purposes of the house of the Lord. Keep a picture of a temple in your home that your children may see it. Teach them about the purposes of the house of the Lord. Have them plan from their earliest years to go there and to remain worthy of that blessing. Let us prepare every missionary to go to the temple worthily and to make that experience an even greater highlight than receiving the mission call. Let us plan for and teach and plead with our children to marry in the house of the Lord. Let us reaffirm more vigorously than we ever have in the past that it does matter where you marry and by what authority you are pronounced man and wife.
All of our efforts in proclaiming the gospel, perfecting the Saints, and redeeming the dead lead to the holy temple. This is because the temple ordinances are absolutely crucial; we cannot return to God’s presence without them. I encourage everyone to worthily attend the temple or to work toward the day when you can enter that holy house to receive your ordinances and covenants. As the prophets have said, the temple is a place of beauty; it is a place of revelation; it is a place of peace. It is the house of the Lord. It is holy unto the Lord. It must be holy and important to us.
Let us truly be a temple-attending and a temple-loving people. We should hasten to the temple as frequently, yet prudently, as our personal circumstances allow. We should go not only for our kindred dead but also for the personal blessing of temple worship, for the sanctity and safety that are within those hallowed and consecrated walls. As we attend the temple, we learn more richly and deeply the purpose of life and the significance of the atoning sacrifice of the Lord Jesus Christ. Let us make the temple, with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience
Elder Scott
Each member of The Church of Jesus Christ of Latter-day Saints is blessed to live in a time when the Lord has inspired His prophets to provide significantly increased accessibility to the holy temples. With careful planning and some sacrifice, the majority of the members of the Church can receive the ordinances of the temple for themselves and for their ancestors and be blessed by the covenants made therein.
Because I love you, I am going to speak to you heart to heart, without mincing words. I have seen that many times individuals have made great sacrifices to go to a distant temple. But when a temple is built close by, within a short time, many do not visit it regularly. I have a suggestion: When a temple is conveniently nearby, small things may interrupt your plans to go to the temple. Set specific goals, considering your circumstances, of when you can and will participate in temple ordinances. Then do not allow anything to interfere with that plan. This pattern will guarantee that those who live in the shadow of a temple will be as blessed as are those who plan far ahead and make a long trip to the temple.
Fourteen years ago I decided to attend the temple and complete an ordinance at least once a week. When I am traveling I make up the missed visits in order to achieve that objective. I have kept that resolve, and it has changed my life profoundly. I strive to participate in all the different ordinances available in the temple.
I encourage you to establish your own goal of how frequently you will avail yourself of the ordinances offered in our operating temples. What is there that is more important than attending and participating in the ordinances of the temple? What activity could have a greater impact and provide more joy and profound happiness for a couple than worshipping together in the temple?
Now I share some additional suggestions of how to gain more benefit from temple attendance.
• • Understand the doctrine related to temple ordinances, especially the significance of the Atonement of Jesus Christ.1
• • While participating in temple ordinances, consider your relationship to Jesus Christ and His relationship to our Heavenly Father. This simple act will lead to greater understanding of the supernal nature of the temple ordinances.
• • Always prayerfully express gratitude for the incomparable blessings that flow from temple ordinances. Live each day so as to give evidence to Father in Heaven and His Beloved Son of how very much those blessings mean to you.
• • Schedule regular visits to the temple.
• • Leave sufficient time to be unhurried within the temple walls.
• • Rotate activities so that you can participate in all of the ordinances of the temple.
• • Remove your watch when you enter a house of the Lord.
• • Listen carefully to the presentation of each element of the ordinance with an open mind and heart.
• • Be mindful of the individual for whom you are performing the vicarious ordinance. At times pray that he or she will recognize the vital importance of the ordinances and be worthy or prepare to be worthy to benefit from them.
• • Recognize that much of the majesty of the sealing ordinance cannot be understood and remembered with one live experience. Substantial subsequent vicarious work permits one to understand much more of what is communicated in the live ordinances.
• • Realize that a sealing ordinance is not enduring until after it is sealed by the Holy Spirit of Promise. Both individuals must be worthy and want the sealing to be eternal.
If as a couple you have not yet been sealed in the temple, consider this scripture:
“In the celestial glory there are three heavens or degrees;
“And in order to obtain the highest, a man must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage];
“And if he does not, he cannot obtain it.
“He may enter into the other, but that is the end of his kingdom; he cannot have an increase” (D&C 131:1–4).
Sometimes when I hear a choir during a temple dedicatory service, I experience a feeling so sublime that it elevates my heart and mind. I close my eyes, and more than once, in my mind, I have seen an inverted cone of individuals beginning at the temple and rising upward. I have felt that they represent many spirits waiting for the vicarious work to be done for them in that sanctuary, rejoicing because finally there is a place that can free them from the chains that hold them back in their eternal progress. In order to achieve this end, you will need to do the vicarious work. You will need to identify your ancestors. The new FamilySearch™ program makes the effort easier than before. It is necessary to identify those ancestors, qualify them, and come to the house of the Lord to perform the ordinances they are longing to receive. What a joy it is to be able to participate in the work of a temple!
I would like to relate the experience of an ancestor of my wife, Jeanene. Her name is Sarah DeArmon Pea Rich. Her commentary shows the impact that the temple can have in our lives. When she was 31 years old, she received a calling from Brigham Young to work in the Nauvoo Temple, where all the ordinances possible were performed before the Saints had to abandon that temple. This is what she wrote:
“Many were the blessings we had received in the house of the Lord, which has caused us joy and comfort in the midst of all our sorrows and enabled us to have faith in God, knowing He would guide us and sustain us in the unknown journey that lay before us. For if it had not been for the faith and knowledge that was bestowed upon us in that temple by the influence and help of the Spirit of the Lord, our journey would have been like one taking a leap in the dark. To start out on such a journey in the winter as it were and in our state of poverty, it would seem like walking into the jaws of death. But we had faith in our Heavenly Father, and we put our trust in Him feeling that we were His chosen people and had embraced His gospel, and instead of sorrow, we felt to rejoice that the day of our deliverance had come.”2
Now I would like to speak of the special meaning the temple has for me. Part of this message is going to be sensitive, so I will appreciate your prayers as I give it so that I do not become too emotional.
Fourteen years ago the Lord took my wife beyond the veil. I love her with all my heart, but I have never complained because I know it was His will. I have never asked why but rather what is it that He wants me to learn from this experience. I believe that is a good way to face the unpleasant things in our lives, not complaining but thanking the Lord for the trust He places in us when He gives us the opportunity to overcome difficulties.
We had the blessing of having children. A daughter, the first child, continues to be an enormous blessing in our lives. A couple of years later a son we named Richard was born. A few years later a daughter was born. She died after living only a few minutes.
Our son, Richard, was born with a heart defect. We were told that unless that could be cured, there was little probability that he would live more than two or three years. This was so long ago that techniques now used to repair such defects were unknown. We had the blessing of having a place where doctors agreed to attempt to perform the needed surgery. The surgery had to be done while his little heart was beating.
The surgery was performed just six weeks after the birth and death of our baby daughter. When the operation finished, the principal surgeon came in and said it was a success. And we thought, “How wonderful! Our son will have a strong body, be able to run and walk and grow!” We expressed deep gratitude to the Lord. Then about 10 minutes later, the same doctor came in with an ashen face and told us, “Your son has died.” Apparently the shock of the operation was more than his little body could endure.
Later, during the night, I embraced my wife and said to her, “We do not need to worry, because our children were born in the covenant. We have the assurance that we will have them with us in the future. Now we have a reason to live extremely well. We have a son and a daughter who have qualified to go to the celestial kingdom because they died before the age of eight.” That knowledge has given us great comfort. We rejoice in the knowledge that all seven of our children are sealed to us for time and all eternity.
That trial has not been a problem for either of us because, when we live righteously and have received the ordinances of the temple, everything else is in the hands of the Lord. We can do the best we can, but the final outcome is up to Him. We should never complain, when we are living worthily, about what happens in our lives.
Fourteen years ago the Lord decided it was not necessary for my wife to live any longer on the earth, and He took her to the other side of the veil. I confess that there are times when it is difficult not to be able to turn and talk to her, but I do not complain. The Lord has allowed me, at important moments in my life, to feel her influence through the veil.
What I am trying to teach is that when we keep the temple covenants we have made and when we live righteously in order to maintain the blessings promised by those ordinances, then come what may, we have no reason to worry or to feel despondent.
I know that I will have the privilege of being with that beautiful wife, whom I love with all my heart, and with those children who are with her on the other side of the veil because of the ordinances that are performed in the temple. What a blessing to have once again on the earth the sealing authority, not only for this mortal life but for the eternities. I am grateful that the Lord has restored His gospel in its fulness, including the ordinances that are required for us to be happy in the world and to live everlastingly happy lives in the hereafter.
This is the work of the Lord. Jesus Christ lives. This is His Church. I am a witness of Him and of His Atonement, which is the foundation that makes effective and lasting every ordinance performed in the temples. I so testify with every capacity I possess, in the name of Jesus Christ, amen.
Elder Bednar
My message today focuses upon the blessings of the temple, and I pray the Holy Ghost will illuminate our minds, penetrate our hearts, and bear witness of truth to each of us.
The Divine Purpose of Gathering
The Prophet Joseph Smith declared that in all ages the divine purpose of gathering the people of God is to build temples so His children can receive the highest ordinances and thereby gain eternal life (see Teachings of Presidents of the Church: Joseph Smith [Melchizedek Priesthood and Relief Society course of study, 2007], 415–17). This essential relationship between the principle of gathering and the building of temples is highlighted in the Book of Mormon:
“Behold, the field was ripe, and blessed are ye, for ye did thrust in the sickle, and did reap with your might, yea, all the day long did ye labor; and behold the number of your sheaves! And they shall be gathered into the garners, that they are not wasted” (Alma 26:5).
The sheaves in this analogy represent newly baptized members of the Church. The garners are the holy temples. Elder Neal A. Maxwell explained: “Clearly, when we baptize, our eyes should gaze beyond the baptismal font to the holy temple. The great garner into which the sheaves should be gathered is the holy temple” (in John L. Hart, “Make Calling Focus of Your Mission,” Church News, Sept. 17, 1994, 4). This instruction clarifies and emphasizes the importance of sacred temple ordinances and covenants—that the sheaves may not be wasted.
“Yea, they shall not be beaten down by the storm at the last day; yea, neither shall they be harrowed up by the whirlwinds; but when the storm cometh they shall be gathered together in their place, that the storm cannot penetrate to them; yea, neither shall they be driven with fierce winds whithersoever the enemy listeth to carry them” (Alma 26:6).
Elder Dallin H. Oaks has explained that in renewing our baptismal covenants by partaking of the emblems of the sacrament, “we do not witness that we take upon us the name of Jesus Christ. [Rather], we witness that we are willing to do so. (See D&C 20:77.) The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the [ultimate and] most important sense” (“Taking upon Us the Name of Jesus Christ,” Ensign, May 1985, 81). The baptismal covenant clearly contemplates a future event or events and looks forward to the temple.
In modern revelations the Lord refers to temples as houses “built unto my name” (D&C 105:33; see also D&C 109:2–5; 124:39). In the dedicatory prayer of the Kirtland Temple, the Prophet Joseph Smith petitioned the Father “that thy servants may go forth from this house armed with thy power, and that thy name may be upon them” (D&C 109:22). He also asked for a blessing “over thy people upon whom thy name shall be put in this house” (v. 26). And as the Lord appeared in and accepted the Kirtland Temple as His house, He declared, “For behold, I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house” (D&C 110:7).
These scriptures help us understand that the process of taking upon ourselves the name of Jesus Christ that is commenced in the waters of baptism is continued and enlarged in the house of the Lord. As we stand in the waters of baptism, we look to the temple. As we partake of the sacrament, we look to the temple. We pledge to always remember the Savior and to keep His commandments as preparation to participate in the sacred ordinances of the temple and receive the highest blessings available through the name and by the authority of the Lord Jesus Christ. Thus, in the ordinances of the holy temple we more completely and fully take upon us the name of Jesus Christ.
“And this greater [or Melchizedek] priesthood administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God.
“Therefore, in the ordinances thereof, the power of godliness is manifest.
“And without the ordinances thereof, and the authority of the priesthood, the power of godliness is not manifest unto men in the flesh” (D&C 84:19–21).
No Combination of Wickedness Shall Prevail over Thy People
We live in a great day of temple building around the world. And the adversary surely is mindful of the increasing number of temples that now dot the earth. As always, the building and dedicating of these sacred structures are accompanied by opposition from enemies of the Church as well as by ill-advised criticism from some within the Church.
Such antagonism is not new. In 1861, while the Salt Lake Temple was under construction, Brigham Young encouraged the Saints: “If you wish this Temple built, go to work and do all you can. … Some say, ‘I do not like to do it, for we never began to build a Temple without the bells of hell beginning to ring.’ I want to hear them ring again. All the tribes of hell will be on the move, … but what do you think it will amount to? You have all the time seen what it has amounted to” (Deseret News, Apr. 10, 1861, 41).
We as faithful Saints have been strengthened by adversity and are the recipients of the Lord’s tender mercies. We have moved forward under the promise of the Lord: “I will not suffer that [mine enemies] shall destroy my work; yea, I will show unto them that my wisdom is greater than the cunning of the devil” (D&C 10:43).
For many years Sister Bednar and I hosted faithful men and women as devotional speakers at Brigham Young University–Idaho. Many of these speakers were emeritus or released members of the Seventy who had served as temple presidents following their service as General Authorities. As we talked with these stalwart leaders, I always asked this question: “What have you learned as a temple president that you wish you had better understood when you were a General Authority?”
As I listened to their answers, I discovered a consistent theme that I would summarize as follows: “I have come to understand better the protection available through our temple covenants and what it means to make an acceptable offering of temple worship. There is a difference between church-attending, tithe-paying members who occasionally rush into the temple to go through a session and those members who faithfully and consistently worship in the temple.”
The similarity of their answers impressed me greatly. Each response to my question focused upon the protecting power of the ordinances and covenants available in the house of the Lord. Their answers precisely paralleled the promises contained in the dedicatory prayer offered upon the Kirtland Temple in 1836:
“We ask thee, Holy Father, to establish the people that shall worship, and honorably hold a name and standing in this thy house, to all generations and for eternity;
“That no weapon formed against them shall prosper; that he who diggeth a pit for them shall fall into the same himself;
“That no combination of wickedness shall have power to rise up and prevail over thy people upon whom thy name shall be put in this house;
“And if any people shall rise against this people, that thine anger be kindled against them;
“And if they shall smite this people thou wilt smite them; thou wilt fight for thy people as thou didst in the day of battle, that they may be delivered from the hands of all their enemies” (D&C 109:24–28).
Please consider these verses in light of the current raging of the adversary and what we have discussed about our willingness to take upon us the name of Jesus Christ and the blessing of protection promised to those who honorably hold a name and standing in the holy temple. Significantly, these covenant blessings are to all generations and for all eternity. I invite you to study repeatedly and ponder prayerfully the implications of these scriptures in your life and for your family.
We should not be surprised by Satan’s efforts to thwart or discredit temple worship and work. The devil despises the purity in and the power of the Lord’s house. And the protection available to each of us in and through temple ordinances and covenants stands as a great obstacle to the evil designs of Lucifer.
The Fire of the Covenant
The exodus from Nauvoo in September of 1846 caused unimaginable hardship for the faithful Latter-day Saints. Many sought shelter in camps along the Mississippi River. When word reached Brigham Young at Winter Quarters about the condition of these refugees, he immediately sent a letter across the river to Council Point encouraging the brethren to help—reminding them of the covenant made in the Nauvoo Temple. He counseled: “Now is the time for labor. Let the fire of the covenant which you made in the House of the Lord, burn in your hearts, like flame unquenchable” (in Journal History of The Church of Jesus Christ of Latter-day Saints, Sept. 28, 1846, 5). Within days, wagons were rolling eastward to rescue the struggling Saints.
What was it that gave those early Saints such strength? It was the fire of the temple covenant that burned in their hearts. It was their commitment to worship and honorably hold a name and standing in the house of the Lord.
We do now and will yet face great challenges to the work of the Lord. But like the pioneers who found the place which God for them prepared, so we will fresh courage take, knowing our God will never us forsake (see “Come, Come, Ye Saints,” Hymns, no. 30). Today temples dot the earth as sacred places of ordinances and covenants, of edification, and of refuge from the storm.
Invitations and Commendation
The Lord declared, “I must gather together my people, … that the wheat may be secured in the garners to possess eternal life, and be crowned with celestial glory” (D&C 101:65).
Within the sound of my voice are many young women, young men, and children. I plead with you to be worthy, to be steadfast, and to look forward with great anticipation to the day you will receive the ordinances and blessings of the temple.
Within the sound of my voice are individuals who should have but have not yet received the ordinances of the house of the Lord. Whatever the reason, however long the delay, I invite you to begin making the spiritual preparations so you can receive the blessings available only in the holy temple. Please cast away the things in your life that stand in the way. Please seek after the things that are of eternal consequence.
Within the sound of my voice are individuals who have received the ordinances of the temple and for various reasons have not returned to the house of the Lord in quite some time. Please repent, prepare, and do whatever needs to be done so you can again worship in the temple and more fully remember and honor your sacred covenants.
Within the sound of my voice are many individuals who hold current temple recommends and strive worthily to use them. I commend you for your faithfulness and devotion.
I bear solemn witness that the fire of the covenant will burn in the heart of every faithful member of this Church who shall worship and honorably hold a name and standing in the Lord’s holy house. Jesus the Christ is our Redeemer and Savior. He lives, and He directs the affairs of His Church through revelation to His anointed servants. Of these things I bear witness in the sacred name of the Lord Jesus Christ, amen.
