Showing posts with label Sacrifice. Show all posts
Showing posts with label Sacrifice. Show all posts

Sunday, May 27, 2018

May Week 4: Memorial Day

What is Memorial Day?

Why do we celebrate it?

Some of my favorite stories to remind us why we should pause and think on Memorial Day.

Apology to the Dead

Memorial Day 1945 was a somber time for most Americans, and 70 years later it still carries with it a special poignancy. President Franklin D. Roosevelt had been dead just over a month, and while the war in Europe had concluded, it was too early to begin celebrating victory over the Axis powers. The fighting in the Pacific, where the battle for Okinawa had begun in April and would last through most of June, was still taking a heavy toll.

President Harry Truman, who was working on a speech for the final session of the United Nations conference in San Francisco, marked the day by sending a wreath to Hyde Park for the grave of President Roosevelt and another to the Tomb of the Unknown Soldier at Arlington National Cemetery.

At Normandy, following a brief military ceremony, work continued on the cemetery above the beaches where Allied troops had landed on D-Day. The paths between the blocks of graves were still uncompleted, and much of the labor on the new cemetery was now being done by German prisoners of war.

Lucian Truscott Jr.
At the Sicily-Rome American Cemetery at Nettuno, Italy, Memorial Day was also an elegiac occasion. Lt. Gen. Lucian Truscott Jr., who had led the U. S. Sixth Corps through some of the heaviest fighting in Italy and now commanded the Fifth Army, gave a speech that is particularly relevant for today when the trauma of our long wars in Iraq and Afghanistan continues to haunt so many vets.

No recording or transcript of Truscott's Memorial Day speech exists, even among his papers at the George C. Marshall Research Library in Virginia.

In Stars and Stripes, the military's newspaper, we have only excerpts of Truscott's remarks. "All over the world our soldiers sleep beneath the crosses," Stars and Stripes reported Truscott observing. "It is a challenge to us -- all allied nations-- to ensure that they do not and have not died in vain."
Missing from the Stars and Stripes story is what Truscott did in delivering his speech. For that account we are indebted to Bill Mauldin, best known for his World War II cartoons featuring the unshaven infantrymen, Willie and Joe. Mauldin was in the audience when Truscott spoke at Nettuno, and he never forgot the day.

"There were about twenty thousand American graves. Families hadn't started digging up the bodies and bringing them home," Mauldin recalled years later in his 1971 memoir, "The Brass Ring."
"Before the stand were spectator benches, with a number of camp chairs down front for VIPs, including several members of the Senate Armed Services Committee.

"When Truscott spoke he turned away from the visitors and addressed himself to the corpses he had commanded here. It was the most moving gesture I ever saw. It came from a hard-boiled old man who was incapable of planned dramatics," Mauldin wrote.

"The general's remarks were brief and extemporaneous. He apologized to the dead men for their presence here. He said everybody tells leaders it is not their fault that men get killed in war, but that every leader knows in his heart this is not altogether true.

"He said he hoped anybody here through any mistake of his would forgive him, but he realized that was asking a hell of a lot under the circumstances. . . . he would not speak about the glorious dead because he didn't see much glory in getting killed if you were in your late teens or early twenties. He promised that if in the future he ran into anybody, especially old men, who thought death in battle was glorious, he would straighten them out. He said he thought that was the least he could do."
Truscott's words echoed the reaction to the bitter fighting in Italy of others who had experienced it close up. "I had been feeling pretty much like a clay pigeon in a shooting gallery," Ernie Pyle, America's most widely read World War II correspondent, wrote after landing with American troops at Anzio.

But making Truscott different from Pyle and Mauldin, as well as everyone in attendance at the Sicily-Rome American Cemetery, was his belief that as a commander he bore a special responsibility for the dead lying before him in their fresh graves. He was unsure if apologizing to them was enough, but he could, he knew, guarantee that he would not romanticize their passing.

http://www.cnn.com/2015/05/23/opinions/mills-memorial-day-apology-to-the-dead

Memorial Day: A Time for Heroes

I leaned against an oak at the side of the road, wishing I were invisible, keeping my distance from my parents on their lawn chairs and my younger siblings scampering about.

I hoped none of my friends saw me there. God forbid they caught me waving one of the small American flags Mom bought at Ben Franklin for a dime. At 16, I was too old and definitely too cool for our small town's Memorial Day parade.

I ought to be at the lake, I brooded. But, no, the all-day festivities were mandatory in my family.
A high school band marched by, the girl in sequins missing her baton as it tumbled from the sky. Firemen blasted sirens in their polished red trucks. The uniforms on the troop of World War II veterans looked too snug on more than one member.

"Here comes Mema," my father shouted.

Five black convertibles lumbered down the boulevard. The mayor was in the first, handing out programs. I didn't need to look at one. I knew my uncle Bud's name was printed on it, as it had been every year since he was killed in Italy. Our family's war hero.

And I knew that perched on the backseat of one of the cars, waving and smiling, was Mema, my grandmother. She had a corsage on her lapel and a sign in gold embossed letters on the car door: "Gold Star Mother."

I hid behind the tree so I wouldn't have to meet her gaze. It wasn't because I didn't love her or appreciate her. She'd taught me how to sew, to call a strike in baseball. She made great cinnamon rolls, which we always ate after the parade.

What embarrassed me was all the attention she got for a son who had died 20 years earlier. With four other children and a dozen grandchildren, why linger over this one long-ago loss?

I peeked out from behind the oak just in time to see Mema wave and blow my family a kiss as the motorcade moved on. The purple ribbon on her hat fluttered in the breeze.

The rest of our Memorial Day ritual was equally scripted. No use trying to get out of it. I followed my family back to Mema's house, where there was the usual baseball game in the backyard and the same old reminiscing about Uncle Bud in the kitchen.

Helping myself to a cinnamon roll, I retreated to the living room and plopped down on an armchair.
There I found myself staring at the Army photo of Bud on the bookcase. The uncle I'd never known. I must have looked at him a thousand times—so proud in his crested cap and knotted tie. His uniform was decorated with military emblems that I could never decode.

Funny, he was starting to look younger to me as I got older. Who were you, Uncle Bud? I nearly asked aloud.

I picked up the photo and turned it over. Yellowing tape held a prayer card that read: "Lloyd 'Bud' Heitzman, 1925-1944. A Great Hero." Nineteen years old when he died, not much older than I was. But a great hero? How could you be a hero at 19?

The floorboards creaked behind me. I turned to see Mema coming in from the kitchen, wiping her hands on her apron.

I almost hid the photo because I didn't want to listen to the same stories I'd heard year after year: "Your uncle Bud had this little rat-terrier named Jiggs. Good old Jiggs. How he loved that mutt! He wouldn't go anywhere without Jiggs. He used to put him in the rumble seat of his Chevy coupe and drive all over town.

"Remember how hard Bud worked after we lost the farm? At haying season he worked all day, sunrise to sunset, baling for other farmers. Then he brought me all his wages. He'd say, 'Mama, someday I'm going to buy you a brand-new farm. I promise.' There wasn't a better boy in the world!"
Sometimes I wondered about that boy dying alone in a muddy ditch in a foreign country he'd only read about. I thought of the scared kid who jumped out of a foxhole in front of an advancing enemy, only to be downed by a sniper. I couldn't reconcile the image of the boy and his dog with that of the stalwart soldier.

Mema stood beside me for a while, looking at the photo. From outside came the sharp snap of an American flag flapping in the breeze and the voices of my cousins cheering my brother at bat.
"Mema," I asked, "what's a hero?" Without a word she turned and walked down the hall to the back bedroom. I followed.

She opened a bureau drawer and took out a small metal box, then sank down onto the bed.
"These are Bud's things," she said. "They sent them to us after he died." She opened the lid and handed me a telegram dated October 13, 1944. "The Secretary of State regrets to inform you that your son, Lloyd Heitzman, was killed in Italy."

Your son! I imagined Mema reading that sentence for the first time. I didn't know what I would have done if I'd gotten a telegram like that.

"Here's Bud's wallet," she continued. Even after all those years, it was caked with dried mud. Inside was Bud's driver's license with the date of his sixteenth birthday. I compared it with the driver's license I had just received.

A photo of Bud holding a little spotted dog fell out of the wallet. Jiggs. Bud looked so pleased with his mutt.

There were other photos in the wallet: a laughing Bud standing arm in arm with two buddies, photos of my mom and aunt and uncle, another of Mema waving. This was the home Uncle Bud took with him, I thought.

I could see him in a foxhole, taking out these snapshots to remind himself of how much he was loved and missed.

"Who's this?" I asked, pointing to a shot of a pretty dark-haired girl.

"Marie. Bud dated her in high school. He wanted to marry her when he came home." A girlfriend? Marriage? How heartbreaking to have a life, plans and hopes for the future, so brutally snuffed out.
Sitting on the bed, Mema and I sifted through the treasures in the box: a gold watch that had never been wound again. A sympathy letter from President Roosevelt, and one from Bud's commander. A medal shaped like a heart, trimmed with a purple ribbon. And at the very bottom, the deed to Mema's house.

"Why's this here?" I asked.

"Because Bud bought this house for me." She explained how after his death, the U.S. government gave her 10 thousand dollars, and with it she built the house she was still living in.

"He kept his promise all right," Mema said in a quiet voice I'd never heard before.

For a long while the two of us sat there on the bed. Then we put the wallet, the medal, the letters, the watch, the photos and the deed back into the metal box. I finally understood why it was so important for Mema—and me—to remember Uncle Bud on this day.

If he'd lived longer he might have built that house for Mema or married his high-school girlfriend. There might have been children and grandchildren to remember him by.

As it was, there was only that box, the name in the program and the reminiscing around the kitchen table.

"I guess he was a hero because he gave everything for what he believed," I said carefully.

"Yes, child," Mema replied, wiping a tear with the back of her hand. "Don't ever forget that."
I haven't. Even today with Mema gone, my husband and I take our lawn chairs to the tree-shaded boulevard on Memorial Day and give our three daughters small American flags that I buy for a quarter at Ben Franklin.

I want them to remember that life isn't just about getting what you want. Sometimes it involves giving up the things you love for what you love even more. That many men and women did the same for their country—that's what I think when I see the parade pass by now.

And if I close my eyes and imagine, I can still see Mema in her regal purple hat, honoring her son, a true American hero.

https://www.guideposts.org/inspirational-stories/memorial-day-a-time-for-heroes

The Gettysburg Address (November 19, 1863)

Lincoln at Gettysburg the day he gave the speech
Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

http://en.wikipedia.org/wiki/Gettysburg_Address

Six videos to watch Memorial Day weekend (30 minute run-time)

Saturday, March 24, 2018

March Week 4 - Fasting

Isaiah 58 is one of the best passages on Fasting
Isaiah 58 (NIV Isaiah 58)
my commentary on Isaiah 58

What fasting does for us
Fasting is about breaking bondage.  Bondage from sin, bondage from oppression and injustice, bondage from hunger, bondage from homelessness, bondage from nakedness (see verses 6-7).

How does this apply to you?  Fasting can help with:
- trials
- school
- sports
- addictions
- self-discipline
- health

All of these are examples of a type of bondage we may suffer.

Besides the benefits of breaking bondages, we also receive blessings and benefits from fasting.  Light (knowledge) will enter your life, you will be physically healed, you will have greater righteousness (justice with others and wisdom for yourself), greater power and concern from God (better responses and response times from God) (see verses 8-9).

What blessing will you receive from fasting?
- greater knowledge (smarter)
- health and healing
- greater love for others
- wisdom
- power from God

What others have said of fasting
“When a person starts a fast, biochemical adjustments begin in the bloodstream to compensate for the lack of food. A carbohydrate substance known as glycogen is released from storage areas in the liver and the muscles. The body uses glycogen as food to keep cells supplied with energy. After 24 hours this food source is used up, and another source of energy is needed.

“Dr. Siegfried Heyden of Duke University’s Department of Community and Family Medicine says when this happens, the body starts looking for other energy sources. ‘The first thing happening after a 24-hour fast is the breakdown of fat cells. And these fat cells, when they break down, produce ketone bodies, as they are called. And these ketone bodies seem to have an effect on our psyche in that they make us no longer hungry.’” (source)

The human body spends a lot of energy digesting food.  When it does not have to spend time digesting food, it can dedicate energy to body repairs.  The body will search for dead cells, damaged tissues and other areas including fatty deposits and tumors and basically eat these 'bad' cells.

The mind becomes more self-aware and elevated.  For those who suffer depression or anxiety, fasting may help.  Time that would have been spent on preparing food, can now be spent in meditation or rest.  The Greek philosopher Plato said he fasted for greater physical and mental efficiency.

Mental power and focus increase during fasting.  Think of what happens to you after a large meal or Thanksgiving dinner.  You literally become dumb and sleepy, because your body is using all that energy to digesting all that extra food.  The opposite is true; your mind becomes more focused and sharper because all your energy is available since the body does not have to digest food.

Summary of benefits of fasting (source)
  • improved mental clarity; no more brain fog  
  • rapid, safe weight loss
  • balanced nervous system
  • increased energy
  • need less sleep
  • revitalized organs
  • improved skin
  • improved movement, agility
  • fuller, freer and deeper breathing
  • rejuvenated digestive system
  • restored acute sensitivity (taste) to food
  • increased confidence in our ability to have self-control
  • restored normal metabolic and cell oxygenation
  • detoxification of  things that cause disease (fat cells, plaques, mucus, tumors, stored up worries and emotions)

Tuesday, October 29, 2013

commitment to discipleship and luke 9:62

three data points can be considered a trend.  luke 9:62 has been referenced in the last three general conferences: holland from october 2012, oaks from april 2013, and dube from october 2013.  reading elder dube's talk is what prompted me to find this and understand more about luke 9:62.

first off, the scripture reads, "and jesus said unto him, no man, having put his hand to the plough, and looking back, is fit for the kingdom of god."

jesus says this to all those disciples who wanted to follow jesus, but first, needed to attend to something else.  jesus admonishes one that animals have homes to go to, but disciples of christ do not.  to another disciple, jesus said, "follow me" but the disciple wished to bury his father first.  and another disciple wished to bid his family farewell, but jesus responded with the chide in luke 9:62.

the lesson here, seems to be about commitment to christ.

in searching more on this, i found a very instructive and thoughtful sermon on this verse by a person named yves i-bing cheng.  not know if this link will persist, i will copy the entire sermon below.  i retrieved the sermon from this link: no man who looks back is fit for the kingdom.

This is what the Lord Jesus declares in Luke 9:62.

Luke 9:62. But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God."

Discipleship

In this verse, the Lord Jesus tells us very clearly that it is possible for a person to be unfit for the kingdom of God, even though he puts his hand to the plow. What does He mean by that?

Let’s look at this passage closely. Jesus says these words after a man came to Him. This would-be disciple makes this promise in v. 61. Lord, I will follow You, but let me first go and bid them farewell who are at my house. We studied the rest of this passage, from v. 57 to v. 62, in our previous lesson but we did not pay particular attention to v. 62. This is what we are going to do in this lesson.

Here in v. 62, the Lord Jesus teaches us that the only kind of person who is fit for the kingdom of God does two things: he puts his hand to the plow (which is the basic condition) and he doesn’t look back.

The first point we observe is the universal application of this verse. ‘No one. No man. Any man who puts his hand to the plow.’ This word ‘no one’ is very often used in the Lord’s teaching to introduce a general principle that applies to any person. Anyone who puts his hand to the plow and looks back, no matter whether he is a pastor, a missionary, a Sunday school teacher, any disciple of Christ, if he puts his hand to the plow and he looks back, he will thereby prove that he is not fit for the kingdom of God. What this ‘not fit for the kingdom of God’ means, we shall see later in this lesson.

Enrolled in God’s service

The second thing to notice is this. Look at the words ‘putting the hand to the plow.’ These words tell us why we become a disciple of Jesus. Some people seem to have the understanding that becoming a Christian is simply a matter of having a certain religion that you embrace and that you use to comfort your heart. They like Christianity because it gives them a kind of moral and emotional support. Well, the word of God certainly gives us some support and it can certainly comfort our heart. But that is not the essence of Christianity. Being called to be a Christian is to be called to put your hand to the plow. And what does it mean to plow? To plow is to work the land. So to put the hand to the plow is to serve God.

The follower of Christ should understand that being a Christian is to be called into God’s service. It means to serve God. Now, we are not talking about being a pastor or a missionary or any kind of full-time ministry. The Lord Jesus is simply saying that no matter what kind of Christian you are, no matter how young you are in Christ or how old you are in Christ, every Christian should be active in God’s service. He does not stay idle. Being a member of a church does not make you a Christian. A person shows that he is a Christian when he puts his hand to God’s plow. He is active for God. He lives daily for God. The person who makes the decision to follow Jesus has committed his life to God’s service by plowing His field.

The notion of service behind this agricultural picture is found in many places in the NT. For example, in Luke 17:7, the Christian is spoken of as a servant of God plowing the field. And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, 'Come at once and sit down to eat'? We ought to do the things that the Lord has commanded us. This is illustrated by the picture of a servant plowing or tending sheep. In 1Corinthians 3:6, Paul says, I planted, Apollos watered, but God gave the increase. Paul compares the establishment of a church to the planting of grains and the watering of the field. We are all God’s workers who are farming in His field. This is the point of putting the hand to the plow.

A sacrificial life

Now, putting the hand to the plow involves certain things, just like becoming a Christian involves certain things. First of all, it requires skills. We need to learn how to use the plow and how to get the oxen to move. The field is not going to get plowed if we don’t know what to do with the plow. In the same way, a Christian has to learn how to serve God. The most basic thing he needs to do is to study the word of God. A true Christian is someone who attends to God’s word. He likes to get his teeth into the word of God because he wants to know what he should do to serve God effectively.

In those days, plows were pulled by a number of oxen. In 1Kings 19:19, we read that Elisha was plowing behind twelve pairs of oxen. He must have been using a very big and heavy plow if he needed twelve pairs of oxen to pull it. You see, we don’t have the strength to pull the plow. Our job is simply to guide the plow. Likewise, in serving God, we don’t use our own strength. It is God who provides the power. It is God who ‘gives the increase.’ Our responsibility is to guide the plow in the right direction.

This takes us to the question of what exactly we are called to do. What is the plow that we put our hand to? Think about a plow. What does it look like and what does it do to the soil? A plow is a large agricultural tool that has two poles. One pole goes over the back of the animals. The other pole goes into the ground. It has a hook or a blade in it. The whole thing looks very much like a cross. There is the bar that goes across the animals and there is a perpendicular bar that goes into the ground. So when you look at a plow, it looks like a cross. The Lord Jesus deliberately uses this picture to show that putting our hand to the plow is like taking hold of the cross. It is putting our hand to the cross. And to take up the cross is to live a sacrificial life. In other words, becoming a Christian is a call to the sacrificial life as we take up our cross and follow Christ.

Plowing and sowing

What does the plow do? It causes the ground to turn over. What is the ground, the field? In Matthew 13:38, the Lord tells us that the field is the world. This world is the field that we are plowing. How do we plow? Well, we put this plow, this cross, into the ground. And we let the oxen pull it. Then all the soil is turned over. Everything is turned upside down. This is exactly what was said of the apostles in Acts 17:6. These who have turned the world upside down have come here too. Therefore when we live the kind of life to which we are called, we will make a mark in this world. By our cross-centered lives, we are turning everything upside down.

If you sow the seed without first plowing the field, nothing will grow because the soil is too hard. The seed cannot penetrate it. The ground has to be turned over before the sowing of the seed can take place. In the same way, the kind of life that we live in being committed to Christ is what makes a mark upon the non-Christian. A verbal profession of faith alone does not leave any mark upon anybody. You will make an impression on the non-Christians when you live the life of the cross, when you live the sacrificial life, the Christ-centered life. Your life becomes like a plow, guided by your hands, your mind and your heart. You plow through the earth, turning everything upside down. This prepares the heart of the non-Christian for the preaching of the word of God. And because you have plowed the field, later on, the seed that will be sown in that person’s life will take root and grow.

Notice that the imagery of sowing seed in the Bible is often employed in relation to preaching. Paul tells Timothy to ‘preach the word of God, in season and out of season (2Timothy 4:2),’ using the picture of sowing. The Christian should sow at any time of the year, not just in the spring. But he must first plow the field. Our life must be like a plow that goes through the heart of non-Christians, turning over the hard and stony ground. In this way, their heart can become receptive to the word of God. Then somebody else may come later and sow the seed. Or perhaps, you may even drop some seed in there. And who knows? Maybe one day it will bring forth fruit for God. You and I are called to be people who plow for God. The world will not be saved because we are good at talking. The world will be saved when people see God’s power in our lives, the power that, like the plow, turns the ground over.

We need to realize that in plowing through someone’s life, living the Christlike life, we may upset a lot of people. They may think that we are too extreme, too single minded, too obsessed with the idea of plowing a straight furrow right through, refusing to turn to the left or to the right. But that’s okay. Remember that no plow has ever done its job that did not ‘upset’ all the ground underneath. Christians should not be afraid of upsetting people for the glory of God. When you serve the Lord, you may upset your mother, your father, your sister, your brother or your friends. They may all be angry with you. But keep in mind that unless they are upset, they may never be open to God’s word. They may never come to the Lord.

A total commitment

We have seen so far what it means to put one’s hand to the plow. We have seen that the plow is the cross in our life. In living a committed sacrificial life, we make a mark upon the world. But some Christians go through the world and never leave any mark of goodness in their way. For what reason? Because they look back. ‘No one who looks back is fit for the kingdom.’

Notice that we are talking here about Christians, not about non-Christians. Putting the hand to the plow is a commitment. The non-Christian has never made any commitment to Jesus. He has never put his hand to the plow. He has never taken hold of the cross. If you come so far as to put your hand to the plow and you are still looking back, you will prove thereby that you are not fit for the kingdom.

‘Looking back.’ In the Greek text, this verb is a present participle which expresses a continuous action. ‘If any man puts his hand to the plow and keeps looking back, this person is not fit for the kingdom.’ It is not just an occasional glance at the back. He is constantly looking back.

Why does a person constantly look back? Because his heart is still back there. Where your treasure is, there will your heart be also. What is there to look back to if there is nothing that attracts your attention? There is no reason to look back if there is nothing that attracts your heart. By God’s grace, the Israelites came out of Egypt after many years of slavery. But where was their heart after the exodus? Back in Egypt. They came physically out of Egypt, yes, but their heart was still in Egypt. They were always complaining that they had nothing to eat in the wilderness and that back in Egypt, at least they could eat reasonably well. They kept looking back to Egypt.

A person may have become some sort of a Christian, but if he keeps looking back at the old life, it shows that his heart has not separated from the world. His heart has never left the attachment to the old values. So here is the warning. It is not enough to make a commitment. It is not enough to put the hand to the plow. The commitment must be total. We must not look back. The picture that Jesus is using is one of total dedication to a task. If we want to plow a straight furrow, we don’t look back. Our eyes must look ahead all the time. We don’t allow distractions and disruptions to interrupt our attention. For Jesus, discipleship is an all-consuming priority in terms of the constancy of a person’s allegiance. Either our commitment is total or it will not be acceptable.

Not suitable

That is why Jesus says that a man who commits himself to follow Him and looks back during the journey is not suitable for the kingdom. This statement is one of judgment. The issue is not only how a person serves effectively. It is also a matter of salvation.

The word ‘fit’ (euthetos) refers to being ‘suitable’ or ‘usable.’ It is found in only two other places in the NT: (1) in Luke 14:35, it is used of salt that has lost its flavor; (2) and in Hebrews 6:7, it used of herbs that are useful. In both cases, they are found in the context of God’s judgment.

Let’s take a look at Luke 14:35. The Lord uses the picture of salt to teach about discipleship. He compares the Christian to salt. He says that salt that has lost its saltiness is of no value. It is not suitable (euthetos) for anything. What do we do with it? It is thrown out. So too the saltless disciple is ‘thrown away.’ Failure to pursue discipleship can indicate that faith is not really present (even though it was thought to be) or it can indicate spiritual rebellion. In either case, the result is the same: the person is excluded from the kingdom of heaven. Saltless salt then becomes an object of judgment.

In Hebrews 6:7, the Christian community is compared to a land that receives frequent rain and is cared for by God. A land that produces useful (euthetos) herbs, useful crops, receives God’s blessing. But if these people should become apostate, they would be like a field which was well watered and cultivated, but which then produced only worthless thorns and thistles. The end of a field that produces nothing but weeds is to be set on fire. It ends up being burned. Professing Christians whose lives produce only the equivalent of weeds will face the judgment of God.

That you may be considered worthy of the kingdom

Why does a person put his hand to the plow and look back? We already mentioned one reason: because his heart is still back there in the world. Here is another reason: because of the persecutions that he has to endure.

In serving the Lord, in plowing up the field, we have to expect persecutions. We will face many trials. In fact, in 2Thessalonians 1:5, Paul says that persecution is a clear sign of God’s coming judgment. This is an interesting verse for our lesson because Paul is saying virtually the same thing as the Lord Jesus.

In v. 4, he has been speaking about the persecution that believers at Thessalonica were enduring on account of their Christian profession. Therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure.

And then he says this in v. 5. This is a plain indication of God's righteous judgment. You see, the fact that the Thessalonian church was persecuted was an evidence that there will be a future judgment. But Paul says something more. This is a plain indication of God's righteous judgment so that (now, notice carefully these words. So that…) you may be considered worthy of the kingdom of God, for which indeed you are suffering. As the result of your affliction, that you may be considered ‘fit’ for the kingdom of God. Here you have the same idea. Being fit for the kingdom is equivalent to being worthy of the kingdom.

Of course, this doesn’t mean that we will merit heaven by our sufferings. It does not mean that a believer is saved because he remains faithful through the sufferings of his life. No one is worthy on his own account. It does mean however that your steadfastness in the midst of your afflictions shows that you have the characteristics to which God has promised salvation. When we suffer in this world and we endure through the suffering, we prove that we are truly a man or woman of God, worthy to dwell in heaven. The negative side of this is found in Jesus’ words, that a man who, having put his hand to the plow, looks back is not fit for the kingdom of God. He shows that he is not worthy to enter heaven.

From justification to sanctification

There is a spiritual principle that is important to understand here. A Christian cannot say, ‘I have received God’s pardoning grace. The way I behave now doesn’t matter anymore. Don’t force me to change.’ If a professing Christian does not live like a Christian, he proves to be unworthy of eternal life. There is an inseparable bound between God’s forgiveness and our conduct. From justification, there must be a corresponding conduct. If our conduct does not match our calling to live the Christian life, then we will not be fit for the kingdom of God.

This is the situation that we find in the parable of the unforgiving servant (Matthew 18:21-35). The servant was forgiven and his master expected that he would deal with his debtor in the same as his master dealt with him. But he did not live the life that was expected of him. He did not forgive and therefore his conduct has proven himself unfit for the kingdom of God. He was made to repay the original debt that he owed.

What kind of person is fit for the kingdom? It is the disciple who is totally committed. And the person who is totally committed does not discuss the question of looking back. He puts his hand to the plow, never to look back to the way life was before he came to follow Jesus. He says, like Paul, ‘I have laid my hand to the plow and I press forward toward the mark of my high calling in Christ. No matter how tough the going will be, I have no thought of looking back.’ This is the standard of dedication that Jesus expects from His disciples

Saturday, May 19, 2012

Recap of April 2012 Conference

Here is the re-cap of the April 2012 General Conference.  The technology of the Church is pretty incredible.  Those Church IT guys have done a tremendous job making GC available so quickly after it's over.  I remember several years ago when they first started steaming GC on-line.  Then it would take about 3 weeks for the videos or text to be available.  Now it's practically instantaneous.  The videos and mp3s are up the next day and the text is up by the Thursday after GC.

My wife and I were talking about whether we should force the kids to watch GC all day Saturday or not.  My point is that if you watch everything at once, you just don't get everything.  So we decided not to sit through all 10 hours at once.  Rather, we are going to watch one or two talks each Sunday as a family and then discuss the talk.  We did watch conference on Sunday though.

One other thought - I think I've successfully stayed awake through an entire GC once or twice in my life.  It is nearly impossible for me to sit in my living room and listen to talk after talk after talk and stay awake and alert.  I love that I can listen to or watch and read along the weeks after GC is over.  I get so much more out of the talks this way.

So BIG KUDOS to the Church IT guys!!  If tithing money is spent on this technology, then I think it is very well-spent!

President Thomas S. Monson - As We Gather Once Again
why we meet: strengthen, encouragement, comfort, build faith, to learn
if changes need to be made in your life, may you find the courage to do so
oppose evil whereever it is found
be instructed and be inspired
be filled with the Lord's spirit

President Boyd K. Packer - And a Little Child Shall Lead Them
the ultimate end of all activity in the Church is to see husband and wife with their family happy at home.
too often, someone comes to me and says, "President Packer, wouldn't it be nice if ..." I usually stop them and say, "No" because I suspect what follows will be a new activity or program that is going to add the burden of time or financial means on the family."
personal application: what can i do, as scout leader, to promote family time?
the goal of scouts, according to this talk, would be to help fathers spend meaningful time with their sons - to provide opportunities to let fathers and sons learn and grow together.
if scouting becomes a burden, then it would seems it has failed the mission of "supporting the family"
if we get all the eagles scouts in the world, but no real fathers, we've accomplished nothing.

Elder Dallin H. Oaks - Sacrifice
Mormon Pioneers example of sacrifices
Husband left wife and family to serve a mission
Symbols of our Christian faith (Mormons) is our daily sacrifice
Home teaching and visiting teaching
full-time missionaries (time spent to save money, actual time serving, family sacrifices time they are not with their child)
converts' sacrifices: loss of family temple service: time spent to save money to be sealed with family in temple

President Henry B. Eyring - Mountains to Climb
there are giant opportunies (challenges) to be met.
give me this mountain; give me these challenges and adversities he prayed for a challenge
1) god heard his prayer and answered it
2) he learned that a great blessing could come from adversity
repent have faith that the way through trials is the balm of gilead
foundation for faith = personal integrity (consistently choosing the right) curing that faith takes time and patience and experience

Elder Jeffrey R. Holland - The Laborers in the Vineyard
do not covet, do not pout or tear others down; do not demean others to improve yourself
do not throw away your good fortune in protest of the perceived injustice - accept the good fortune (mercy from God) and rejoice in the mercy He gives to "late" repenters.
don't dwell on old issues or grievences (of self, of neighbor or even the Church)
simply accept the Atonement of Christ, don't dwell on anything else, enjoy the fellowship of the labor

accept mercy and be merciful

personal thoughts: the key premise in this parable, in my mind, is that there is a shortage of work for the laborers.  Laborers are standing around, waiting for work. The need the work or else they don't feed their families.  Anything to do for work would be great - and it doesn't matter when they get the work - they will take it first thing in the morning and work all day or take the job in the late afternoon and get something rather than nothing.  so how does this apply to our life today?  perhaps it can be said there is a shortage of "good fortune" in the world - just like there was a shortage of jobs to be done in the parable.  so, if someone is blessed with abundance from the time they were born until the time they die, that person should be grateful and thank God for what they've been blessed with.  That person should also learn not to be envious when good fortune comes to those who receive it later in life.  If they are envious of another's good fortune, despite having good fortune their entire life, they choose to experience ill feelings toward another person who has received good fortune!  As Elder Holland puts it, they drink a quart of pickle juice every time someone else receives good fortune, rather than pondering their own good fortune.

another thought: similarly to what I stated above, we can envision a person who was "born in the Church", who was faithful all his life - who went to Church, Boy Scouts, service projects, received the Priesthood - was a Deacon, Teacher, Priest, became an Elder; served a difficult mission - maybe not even baptizing a single convert; returned honorably, married in the temple; started family and continued serving faithfully day after day - week after week for his whole life.

Meanwhile, his younger brother chose the opposite all his days, indulged in all his desires rather than being obedient and serving others.  He ate, drank and was merry all the days of his life.  Then, when he reached the end of his rope, he found he was not happy.  He decided to clean up his life - it was a difficult process back into the fold.

Now they both die and are both granted eternal life - the reward of living in the presence of God for eternity.  Does the faithful brother act like the other son who is not the prodigal son?  Does he refuse eternal life because his "unfaithful" brother receives it?  Or does he act like the father and rejoice in the mercy of Christ?

Elder Robert D. Hales - Coming to Ourselves: The Sacrament, the Temple, and the Sacrifice in Service
prepare to worthily take the sacrament before coming to sacrament meeting; leave the daily work and recreation behind; do not think of worldly thoughts or concerns.  then ponder the Atonement; ponder the sacrifice of Christ
sing the sacrament hymn; listen to the sacrament prayers; partake of the emblems
seek forgiveness of sins and shortcomings of previous week; make specific commitments for the coming week.
search from the scriptures
live the gospel standards
obtain a temple recommend
gain a testimony of God, Christ, the Holy Ghost, the Atonement, Joseph Smith, the Restoration
sustain leaders; be kind, stand as a witness of Christ, attend Church meetings, honor covenants, be a good parent, be virtuous
assist the youth to prepare for lifelong service
learn to work; live within your means; avoid debt, save money now so that we can give full-time service later in our lives; to be able to lift others.

Elder Quentin L. Cook - In Tune with the Music of Faith
a great divide between those who love, worship and feel accountable to God and those who do not
destroyers of faith: pride, vanity & foolishness
love the Lord; love His gospel; continually try to live and share His message - especially with your families.
be in harmony with the promptings of the Spirit
observe religion in your home
strive to be a disciple of Christ
with regard to his paragraph that starts out "We recognize how busy you are"  From that paragraph, I hear "if you are serving; don't feel guilty for not serving enough"
don't judge others
rescue those who have "fallen away"
avoid being judgemental about conduct that is foolish or unwise, but is not sinful
be an example in action, not just words (as a parent to your children)
read and gain a testimony of the Book of Mormon

Elder Richard G. Scott - How to Obtain Revelation and Inspiration for Your Personal Life
revelation = crisp, clear and essential communication from the Holy Ghost
inspiration = series of promptings that guide us step by step toward a worthy goal
we are supposed to ask the Lord to receive revelation
fast, pray for finding scriptures that will be helpful with the answer for the question, read those scriptures, ponder, pray, write down what the Lord would have you do, pray again
don't let daily activities distract us from the spirit

Elder David A. Bednar - The Powers of Heaven
distinguishing feature of the church is priesthood (the authority of god delegated to man on earth to act in all things for the salvation of mankind)
be active in priesthood service - promote the cause of righteousness in the earth
by not doing your duties, you break your priesthood covenant
be righteous; faithful; obedient; diligent; worthy; willing to serve
lift souls, teach, testify, bless, council, advance the work of salvation
take the lead in scripture study, family prayer, fhe - be a strong leader - preside - protect

President Dieter F. Uchtdorf - The Why of Priesthood Service
the why of priesthood service is to motivate others; to awaken their spirit; to inspire action
be enthusiastic about the gospel as you teach others.
let the fire of your testimony bring light and warmth and joy to the hearts of those you teach
priesthood service is to provide a vision of what it means to establish the kingdom of god on earth
building the kingdom of god on earth means building personal testimonies and strengthening families
priesthood service helps us prioritize between good, better, best - it helps us stay focused on the most important things
the most important things are: increase our love for god and our fellowmen, invigorate marriages, strengthen families and build the kingdom of god on earth
how we specifically decide on our priorities: study the scriptures, heed the prophets, hold serious and dedicated prayer
act before being acted upon; the value of an idea is in using it

President Henry B. Eyring - Families Under Covenant
four things you can do as a priesthood father to lift and lead your family home again to heaven
1. gain & keep a sure witness that the keys of the priesthood are with us & held by the president of the church - pray for that every day.
2. love your wife
3. enlist the entire family to love each other
4. discipline when needed - d&c 121:41-44

President Thomas S. Monson - Willing and Worthy to Serve
various definitions of priesthood ...
1. joseph smith - priesthood is an everlasting principle, and existed with god from eternity, and will to eternity, without beginning of days or end of years.
2. wilford woodruff -  the holy priesthood is the channel through which god communicates and deals with man upon the earth; and the heavenly messengers that have visited the earth to communicate with man are men who held and honored the priesthood while in the flesh; and everythign that god has caused to be done for the salvation of man, from the coming of man upon the earth to the redemption of the world, has been and will be by virtue of the everlasting priesthood.
3. joseph f. smith -  the priesthood is the power of god delegated to man by which man can act in the earth for the salvation of the human family, in the name of the father and the son and the holy ghost, and act legitimately; not assuming that authority, nor borrowing it from generations that are dead and gone, but authority that has been given in this day in which we live by ministering angels and spirits from above, direct from the presense of almighty god.
4. john taylor - it is the governmant of god, whether on the earth or in the heavens, for it is by that power, agency, or principle that all things are governed on the earth and in the heavens, and by that power that all things are upheald and sustained.  it governs all things - it directs all things - it sustains all things - and has to do with all things that god and truth are associated with.
stories of examples of priesthood service - soldier blessing injured soldier on beach; saving his life.  writing letters of encouragement to servicemen
there are feet to steady, hands to grasp, minds to encourage, hearts to inspirt and souls to save

President Dieter F. Uchtdorf - The Merciful Obtain Mercy
required to forgive all men - including ourselves
stop hating, gossiping, ignoring, ridiculing, holding grudges or wanting to cause harm
love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.
be kind
forgive
talk peacefully with others
do good unto all men
people will be people; learn to rise above the fray, forgive and forget.  this talk had a very similar feel as elder holland's talk

Elder Russell M. Nelson - Thanks Be to God
gives thanks to god
be mindful of the various gifts from god ...
the world, the universe, his son jesus christ, our bodies, the resurrection, spiritual gifts, gospel gifts

Elder D. Todd Christofferson - The Doctrine of Christ
believe in christ; be baptized

President Thomas S. Monson - The Race of Life
personal thoughts: how often do you ask yourself: if you know you are going to die tomorrow ... in a week ... in a month ... in a year; how does that change your current priorities?
endure to the end
we have the power to (and must) think, reason and achieve
pray; listen to the holy ghost, search the scriptures; heed the prophets

Elder L. Tom Perry - The Power of Deliverance
both the people of limhi and the people of alma were delivered
both suffered
limhi's people chose to fight; alma's people chose to pray
what do you need to be delivered from?
which way is your "door" facing? to the world or to the alter of god?

Elder M. Russell Ballard - That the Lost May be Found
our liahona/gps is the holy ghost - the promptings of the holy ghost
new york times: "the share of children born to unmarried women has crossed a threshold: more than half of births to american women under 30 occur outside of marriage"
the most important cause in our lifetime is our family
prioritize - put everything you do outside the home in subjection to and in support of what happens inside your home.
organize - your personal life to provide time for prayer, scripture study and family activities
teach your childen to work and give them responsibilities
marriage first, then family
read family proclamation often, understand it, follow it.

Elder Neil L. Andersen - What Thinks Christ of Me?
pay attention to who and what christ labels in the scriptures ... see 3rd paragraph in this talk
love christ, trust christ, believe christ, follow christ and you will feel his love and approval

President Thomas S. Monson - As We Close This Conference
pray always
fill your homes with love and the spirit of the lord
love your family
settle disagreements
do god's will, serve him, serve others
ponder the words you've heard from this conference

Tuesday, March 27, 2012

Sacrifice, Desire and What's Most Important in Life

Sacrifice & Desire

A few years ago, I came accross an article while searching LDS.org and found a reference to a book by James Allen.  The book was entitled after the Proverb: As a Man Thinketh.

You can read that entire book and many other books by James Allen by referencing the link to the James Allen Library.

Much of the book As a Man Thinketh is very quotable.  But there is one quote that I read and recite almost every day.

It goes: "The man who shrinks from self-crucifixion can never accomplish the object upon which his heart is set ... the sole and supreme use of suffering is to purify; to burn out all that is useless and impure."

The world is full of distractions and attractions.  If we are not careful, we can be easily led astray from our real goals - our deepest desires - what's most important to us in life.  If we are not careful, useless and impure things can creep into our lives.  If they already have, then we must shift our focus and then maintain our focus on our desires.  It takes commitment and sacrifice.  To shed our lives of useless and impure things will take sacrifice, but we will be the happier for it as we purify ourselves and maintain focus on what's most important.

What's Most Important

The author of a blog I read recently wrote a post entitled On Remembering What's Most Important.  His post was spot on.

Last year, I spent several months thinking about what is most important to me in my life.  I wanted to think about and document what I want my life to be.  I used a mind map (Mind Manager) to brain storm and then refine my thoughts.  Next, I created a scorecard in Excel to track my daily, weekly and monthly performance.  With these two tools, along with my weekly journal, I keep a sufficient focus on the things that are most imporant to me.

As is often the case, when I see myself beginning to drift from the path, I simply review my mind map and scorecard more regularly and my course is corrected.

The mind map has since morphed into my "to do" list, but it still has retained the core of my desires in life.  But now, all the big, medium and daily goals are tracked.  I read another blogger's post about this "to do" list (link here) which is based on Personal Kanban.

In the spirit of sharing, I wanted to pass along these nuggets and lessons I've learned over the past year.  They have been extremely helpful for me and I've seen a large improvment in my life and search for happiness.

Wednesday, July 16, 2008

Broken Heart and Contrite Spirit

Recently, I was asked to give a talk in sacrament meeting. I was assigned the topic of a Broken Heart and Contrite Spirit. I delivered this talk on May 25, 2008.

Introduction

My wife and I met in Spanish class. She came running down the hallway to introduce herself to me. I reciprocated by offering to help her with her paper (I felt she needed some help and I had some ulterior motives). Our teacher’s name was Bruce Lee. We were married in 1998, had our first, Emma in 2000, then Ben in 2002, Erick in 2004 and Camille in 2006.

In the summer of 1998, I picked up an extra job working in the Laundromat as a “mangler.” I sacrificed my time to earn the money to buy an engagement ring for Jill. I’m glad I sacrificed for her … she was and is worth it.

Sacrifice

In ancient times, the Lord commanded that Adam and his posterity offer sacrifices. Moses 5:5-8 teaches us about this. (Read the scripture and commentate)

I’m sure for them, it was indeed a sacrifice to offer up the fruits of their labors to the Lord much like it is for us as we pay our tithing today.

Joseph Smith taught us about sacrifice too. He said, “a religion that does not require the sacrifice of all things never has the power sufficient to produce the faith necessary unto life and salvation” (see Guide to the Scriptures Sacrifice).

The scriptures are full of examples of sacrifice, both of the Savior’s great sacrifice and of others’. We read of Abraham offering his son as a sacrifice and of the saints crossing the plains and building up the kingdom of God on the earth. One of my personal favorite examples is that of the brazen serpent that Moses raised in the wilderness for the children of Israel. They were bitten by fiery serpents. Moses provided a means for them to be healed. They had to get off their beds and looked up the brazen serpent. Those who made that small sacrifice were healed while those who did not died.

What Christ Taught of Sacrifice

Christ taught us what we are to sacrifice. He did away with burnt offerings and instructed us to sacrifice something different.

3 Nephi 9:20 teaches us what we are to offer as a sacrifice (broken heart and contrite spirit … read the scripture and commentate).

Definitions

The Guide to the Scriptures defines Broken Heart: “To have a broken heart is to be humble, contrite, repentant, and meek - that is, receptive to the will of God.”

To me, the idea of a broken heart is easy to understand. We all have had our hearts broken or we know someone whose heart has been broken. When we see others suffering, it breaks our heart. We are humbled and we have pain in our hearts.

Contrite is a little more subtle. I have never really known what contrite means. So I looked up the definition.

Contrite
1. caused by or showing sincere remorse
2. filled with a sense of guilt and the desire for atonement; penitent
3. filling regret and sorrow for one's sins or offenses; penitent
4. contritus, literally "worn out, ground to pieces"5. thoroughly bruised or broken
6. broken down with grief and penitence; deeply sorrowful for sin because it is displeasing to God
7. to rub down, to wear out, used until so common as to have lost novelty or interest, hackneyed, stale.
In this light, we understand that our spirits are to be worn out or ground to pieces.

We have all heard the story of the sculptor who after having finished his work of art saw that it had a crack in it. Knowing that it wasn’t perfect, he decided to start over. He broke it to pieces, grounded those to smaller pieces and the added water. Once he did that, the sculpture became clay again and he was able to re-make the work of art.

The gospel application is obvious. We are to break our hearts as he broke the sculpture. We are to have contrite or ground or worn out spirits as the sculpture is ground down. We are to be baptized as the hardened clay is softened by water.

How do we break our hearts and become contrite?
I see two ways in which our hearts are broken and our spirits become contrite.

One, we can lead a life of sin to the point that we are lost. We ended up having no where to turn but to God. Our hearts are truly broken and as a lost child, we submit to anyone who will help us find our way home.

The second way is to humble ourselves by striving to break our own hearts and being contrite.

The way to do this is to same list found on our list of Sunday School answers. We pray, we read the scriptures and meditate on them. We have gratitude in our hearts and express that gratitude in prayer. We serve others. As we do these basic things, we become more humble and willing to serve God. We begin to yield our hearts to God.

As Elder Maxwell taught us of discipleship, there really is only one thing that we truly posses that we can give to God and that is our will, our heart. (see Neal A. Maxwell, “Insights from My Life,” Ensign, Aug 2000, 7 where he says, “I am going to preach a hard doctrine to you now. The submission of one’s will is really the only uniquely personal thing we have to place on God’s altar. It is a hard doctrine, but it is true. The many other things we give to God, however nice that may be of us, are actually things He has already given us, and He has loaned them to us. But when we begin to submit ourselves by letting our wills be swallowed up in God’s will, then we are really giving something to Him. And that hard doctrine lies at the center of discipleship. There is a part of us that is ultimately sovereign, the mind and heart, where we really do decide which way to go and what to do. And when we submit to His will, then we’ve really given Him the one final thing He asks of us. And the other things are not very, very important. It is the only possession we have that we can give, and there is no lessening of our agency as a result. Instead, what we see is a flowering of our talents and more and more surges of joy. Submission to Him is the only form of submission that is completely safe.”)

As we become more willing to give ourselves and our hearts to God, the more we become sanctified.

Helaman 3:35 describes this process as it happened to the Nephites and Lamanites (read and commentate).

End with your testimony.

ADDITIONAL NOTES

Scriptures

D&C 56:17-18Wo unto you poor men, whose hearts are not broken, whose spirits are not contrite, and whose bellies are not satisfied, and whose hands are not stayed from laying hold upon other men’s goods, whose eyes are full of greediness, and who will not labor with your own hands!

But blessed are the poor who are pure in heart, whose hearts are broken, and whose spirits are contrite, for they shall see the kingdom of God coming in power and great glory unto their deliverance; for the fatness of the dearth shall be theirs.

3 Nephi 9:20And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.

Psalms 34:18
The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

Psalms 51:17The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

2 Nephi 2:7Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

2 Nephi 4:32May the gates of hell be shut continually before me, because my heart is broken and my spirit is contrite!

Helaman 8:15And as many as should look upon that serpent should alive, even so as many as should look upon the Son of God with faith, having a contrite spirit, might live, even unto that life which is eternal.

3 Nephi 12:19And behold, I have given you the law and the commandments of my Father, that ye shall believe in me, and that ye shall repent of your sins, and come unto me with a broken heart and a contrite spirit. Behold, ye have the commandments before you, and the law is fulfilled.

D&C 20:37And again, by way of commandment to the church concerning the manner of baptism—All those who humble themselves before God, and desire to be baptized, and come forth with broken hearts and contrite spirits, and witness before the church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into his church.

Guide to the Scriptures
Broken heart - To have a broken heart is to be humble, contrite, repentant, and meek - that is, receptive to the will of God.

Contrite
1. caused by or showing sincere remorse
2. filled with a sense of guilt and the desire for atonement; penitent
3. filling regret and sorrow for one's sins or offenses; penitent
4. contritus, literally "worn out, ground to pieces"
5. thoroughly bruised or broken
6. broken down with grief and penitence; deeply sorrowful for sin because it is displeasing to God
7. to rub down, to wear out, used until so common as to have lost novelty or interest, hackneyed, stale.

Bruce D. Porter, “A Broken Heart and a Contrite Spirit,” Ensign, Nov 2007, 31–32
"When our hearts are broken, we are completely open to the Spirit of God and recognize our dependence on Him for all that we have and all that we are. The sacrifice so entailed is a sacrifice of pride in all its forms. Like malleable clay in the hands of a skilled potter, the brokenhearted can be molded and shaped in the hands of the Master."

"When we yield our hearts to the Lord, the attractions of the world simply lose their luster."

Object lesson: take come "soft" clay and some "hard" clay. Can hard clay be broken, ground down, added to some water and made malleable?

Gerald N. Lund, “Opening Our Hearts,” Ensign, May 2008, 32–34