Showing posts with label amor fati. Show all posts
Showing posts with label amor fati. Show all posts

Sunday, January 13, 2019

CFM - January 7 to 13

Reading: Matthew 1; Luke 1

First Impressions

Fear

People are subject to fear.  Fear of loss; fear of the unknown; fear of uncertainty; fear of pain.

The angels that visited Mary, Joseph and Zechariah told them not to fear.  This is a message we all ought to repeat to ourselves.  To me, the first Great Commandment means that we are content with our fate and lot in life.  And to truly embrace the First Great commandment, we ought to also love our fate and lot in life.  This set of circumstances; these turn of events were meant for us.  The quicker we accept that fate and lot, the better off we are and we show God we love what He has given us.

No word from God will ever fail / virgin birth

This is a fascinating subject and I think a proper analysis will help dispel myths and help people have a proper balance between reality and faith.

In the KJV version, Luke 1:37 reads, "With God, nothing shall be impossible."  While in the NIV version, it reads, "No word from God will ever fail."

If anything is proclaimed that seems amazing or miraculous, we ought to go to great lengths to ensure it came from God.  We all know that humans are subject to being deceived and can deceive others.  This is the reason for scientific analysis; to detect when people are telling the truth or not.  Now, with Mary and the virgin birth - this truly is an extraordinary claim.  But not out of the realm of impossibility.  It is known, in the animal kingdom, that some animals can reproduce asexually.  It has never been proven with humans, but at least according to this article about a study, about 1% of the population claims to have had a virgin birth.

And this puts observers in an interesting spot.  Someone makes an amazing claim and they say it comes from God - how are we supposed to take this?  How are we, as individuals, going to ensure that this claim came from God or from the imagination of this other person?

For me personally, I will reserve judgement for myself.  I've seen and heard too many outlandish claims, from Scientologists, to Muslims to radical Christians to turn over my judgement and agree with their claims.  So, where do I fall with the virgin birth?  No where.  I'm not sure it really matters.

I think we all ought to be careful in thinking that if we ask God with enough faith, that He will give us a blessing.  I think too many people put a lot of hope in this scripture when they try to apply it to themselves.  They desire "blessing X" and they think that "with God, nothing is impossible" and they pray for it, but they don't receive it.  They then begin to blame themselves for not being worthy, or not having enough faith.

To people with this mindset, I would recommend that they check their desires.  The only thing they really have control over is their attitude.  All else is out of their control; their health, wealth, weather they will have a child or be child-less ... all of that is out of their control.  And if they extend their desires to one or all of those things, and they fail to get it, they may blame God!  And what a sad place to be in!  Rather, with all these things, they ought not to extend a desire toward them, and if they do, they should have a reserve clause: if it is according to God's will.

Some Questions from the Manual

Why did the Savior need to be born of a mortal mother and an immortal Father?


President Russell M. Nelson explained that the Atonement of Jesus Christ “required a personal sacrifice by an immortal being not subject to death. Yet He must die and take up His own body again. The Savior was the only one who could accomplish this. From His mother He inherited power to die. From His Father He obtained power over death” (“Constancy amid Change,” Ensign, Nov. 1993, 34).

I will be very honest and open here; why does the Atonement require a sacrifice by an immortal being?  This is one of those things that seems to fall under the category of some great mystery; pointing to some law in the Universe that we are unaware of.  And we've just been told; that's the way it is.  And a follow-up "meta" question here.  Why are we humans OK with some assumptions as this one, but we deny other similar assumptions by other non-Christian religions?  Anyway, not sure this really matters anyway.

One final thought on this subject; the word "sacrifice" in President Nelson's quote.  To me, the word sacrifice means the one doing the sacrificing loses something in return for something greater.  I think some examples are in order.

In chess, if I sacrifice my queen for a knight or rook, but win the game with that sacrifice, then mission accomplished!  I don't want to lose my queen, but my goal of winning the game is bigger than my fear of losing the queen.

For the kids to love Harry Potter, we learn of the many sacrifices people make through the books.  One stands out in my mind, when Dumbledore and Harry seek out a horcrux at a cave.  To gain entrance to the cave, Dumbledore has to cut his hand in a form of self-sacrifice and self-harm.  Later in the cave, he drinks poisonous water that inhibits him, so that he can gain access to the horcrux.  They accomplish the mission, but as we later find out, the horcrux was a fake, so mission not accomplished.  And this brings another aspect of what a sacrifice is: uncertainty.  It's one thing to "make a sacrifice" when you are guaranteed an outcome (i.e. sacrificing queen for a win in a chess game), but it is quite another when the odds are less than 100% or even less than 50%.

In my career, if I sacrifice time with family, in order to earn more money, so that I can then have more time off work to spend with my family, then mission accomplished!  But sometimes these sacrifices can be long and the work might change and I may find myself away from my family.

If my child needs an organ transplant to live, and I supply that organ and in the process die, then the sacrifice was worth it if my child lives.  But there is the factor of uncertainly, that I may die or worse, my child dies.

All of these thoughts fall under the science of risk management.  People have studied this time and time again.  Life is full of decisions and trade-offs.  We are willing to take risks, so long as we are somewhat confident in the outcome.

Now, back to Christ's sacrifice.  If He knew with certainly he was the Son of God, and therefore immortal, then it would seem that His sacrifice is more analogous with a queen sacrifice in a chess game, for a certain win.  He was perfectly willing to suffer and die, because He knew he was going to live again just three days after dying.  And not only just live again, but be immortal.

But what if He didn't know for sure he was the Son of God?  What if there were some degree of uncertainly on His part?  We certainly get this vibe when we analyze the temptations of Christ in the wilderness.  If He were uncertain about his mortality, then that makes this a higher-risk sacrifice.

God’s blessings come in His own time

Indeed they do!  It is we humans who put too much desire in things out of our control.  If we are anxious about getting a blessing, we are putting ourselves at risk of violating the First Great commandment.  Better to be in a position to love your fate from God, than to extend your desire for something out of your control.  If you love your fate, then you will love what God sends your way on His timetable, and you will never be anxious.

We see lots of anxiety in Mary, Joseph, Elizabeth and Zechariah.

The faithful willingly submit to God’s will

The CFM manual says, "Like Mary, we sometimes find that God’s plans for our life are quite different from what we had planned."

Speaking from experience, I've learned that God's plan for me is very different from many others in my family and community.  For some, it is to remain a faithful member of one congregation or church, while for me, God has lead me on a different path.  I submit my will to God and I try to accept His will for me every single day.  I used to have lots of anxiety, thinking I could plan and control my fate and plan.  But I've learned, painfully sometimes, that I can't control it.  I have to accept God's will for me.  Accepting God's will is at the heart of the First Great commandment.

Monday, December 31, 2018

Compasses, Rocks and Goal Posts

As a missionary in Guatemala, every day I woke up with the goal of "bringing souls unto Christ."  That was the big goal.  From there, as an LDS missionary, I further believed that really the only way a soul could "come unto Christ" was through repentance, baptism by immersion at the hand of someone with authorized priesthood authority, confirmation by the same priesthood and then ultimately making covenants in a Mormon temple.  Sometimes we were able to bring people to the waters of baptism, sometimes all we could do was bear testimony.  And in rare cases, we saw some who would enter the temple.

But none of that can happen unless we, and the people who agreed with us, accept one crucial premise: that there is only one true, authorized-and-endorsed-by-God religion on the earth.  And by virtue of that premise, all other religions and philosophies are false.

From a religious and philosophical belief, everything hinges on that premise for The Church of Jesus Christ of Latter-day Saints.  Time and time again, leaders of the church, from the beginning, to today, have maintained that there is no middle ground.  Either it's Christ's restored church and kingdom on the earth today, or it is a fraud.  I will never forget the words of the Prophet Gordon B. Hinckley when he said in 2003, "Each of us has to face the matter—either the Church is true, or it is a fraud. There is no middle ground. It is the Church and kingdom of God, or it is nothing."

As a missionary, I asked people to always re-evaluate their beliefs and in that process, they should consider reading the Book of Mormon and ask God if it was true or not.  At that time I sincerely believed in truth and that we are all on a life-long journey to find un-alterable and un-changing truths.  Today, I still believe this.  I think we all ought to be open to feedback and checking our compasses to see if we are still heading in the direction of truth.  We all ought to be on the lookout for lies and half-truths in our quest.  We all ought to be mindful of where we build our homes.  We may think we have built on rock, but when torments and rains and winds come and our house sways, cracks and tumbles, we may need to re-consider where we rebuild our home.  And when we play a sport, such as football or soccer, we ought to expect that the posts or goal won't move for the duration of the game, otherwise the game may be pointless.

And as I asked others to re-evaluate their life decisions, religious beliefs and philosophy, I too should be willing to do the same.  After all, when the stakes are this high (a religion is either endorsed by God or not), I ought to take this seriously!

My "testimony" for the first 30 or so years of my life was roughly built on this framework:

The Book of Mormon is true (historically and philosophically), because I read it, agreed with most of its teachings and when I prayed about it, God caused me to feel good, peaceful and reassured.

Since the Book of Mormon is true, I now know Joseph Smith is a prophet of God, since he was called of God to translate the golden plates using the Urim and Thummim and breastplate into English.

And everything else that stems from Joseph Smith (teachings, actions, doctrine) is from God since he was called by God.

Anything else that didn't "feel right" or caused a "stupor of thought" was of Satan.  A lot of "anti-Mormon" rumors were spread by Satan, including Joseph using a peep-stone in a hat to translate the Book of Mormon or marrying other mens' wives.  Anything Gerald or Sandra Tanner said, was also false and "anti-Mormon."

So, you might be able to imagine my predicament when I began to read Rough Stone Rolling in 2008 and 2009 and learned that "anti-Mormon" rumors and lies were indeed accurate!  And not only did Rough Stone Rolling confirm these things as fact, but the Church also produced essays admitting that many doctrines were now "theories advanced by men." What would you do the moment you suspect the compass you have been using is inaccurate?  How would you feel when the news is delivered to you that your home, which you thought was built on rock, is actually not?  That is how I began to feel.  I was at a cross-road and had a couple of choices: 1) ignore it all or 2) confront it and find the truth.  I chose to confront it.

I finished reading Rough Stone Rolling and proceeded to investigate more.  I entered the world of accusations and apologetics.  Gone were the days of trusting my feelings.  Now I was trying to de-tangle fact from fiction; truth from half-truth, both from leaders and apologists of the church and from its critics.

I won't review all the aspects of the Church doctrine I disagree with now, in this blog post - there are plenty of resources on-line that get into all that.  However, I will say that if there were just one or two issues, and that were all, then maybe I could keep them on a "mental shelf" and still maintain a strong belief in the dogma of The Church of Jesus Christ of Latter-day Saints.  But that is simply not the case.  Time and time again, I've concluded that what is unique about the Church is not good, and what is good about the Church is not unique.

As I begin to wrap up this blog post, I'll note some of the unique things about the Church, which I think are not good.  I'll phrase them in such a way using Christ as a spiritual north on a spiritual compass.

Would Christ use a scrying or peep stone (different from the Urim and Thummim) to translate ancient Egyptian scripture?

Would he be less than truthful about his abilities to translate ancient Egyptian text?

Would he call one of his apostles to use a scrying stone and be less than truthful about his abilities to translate ancient Egyptian text?

Would Christ marry another man's wife, especially after establishing commandments to not commit adultery and coveting?

Would He command his followers to do the same?

Would He deny eternal blessings to some children of God based on the color of their skin or some other God-given genetic factor?

Would He command or encourage his apostles to lie or deceive others or use carefully worded denials?

Would He prioritize building worldly assets over feeding the hungry?

Would He change his doctrine based on political or social pressure?

Would He excommunicate His followers for trying to make His religion a better and more safe place for its members and children while ignoring and not excommunicating physical and sexual abusers?

And would He accuse you or anyone of being ignorant, wanting to sin or being offended if you did discover any of the above?

Obviously, that is a lot to unpack.  If any of that causes you to scratch your head or cause you concern, I know exactly how you feel.  It is not a good feeling.  But you have to ask yourself, if The Church of Jesus Christ of Latter-day Saints were not true, would you want to know?  We asked this question, in the positive format, all the time during our missionary service.  I think the negative version of the question is just as valid and important.

Also, time and time again, in Sunday School, seminary and priesthood classes and in private conversations, we would often point to other religions who would do some or all of the above and consider this as evidence that that religion is not of God ("by their fruits ye shall know them").  Why would we not apply this same standard to The Church of Jesus Christ of Latter-day Saints?

I want to conclude with one more thought for you to consider.  I have not lost my faith.  In all this journey of re-evaluating my religion and philosophy for the past ten years, I learned what it means to "walk through the valley of the shadow of death" (Psalms 23:4).  The torch of certainty was taken from me and I was no longer spoon-fed what I must believe.  Now, I have to truly trust in God that things will work out fine; that He is still leading my life and that He has a purpose for me.  I often wonder if this is what Adam and Eve felt like after leaving the Garden of Eden.  I have concluded, this ten year re-evaluation has greatly increased my faith and trust in God.

Saturday, January 13, 2018

January Week 2 - The Hand of God in All Things

Reminder from last week ...
We talked about the God we worship and how the Universe is a machine for the making of Gods.  We didn't get a chance to watch a couple of videos that show God's handiwork as well as possibly what Moses saw.  The first video is about 6 minutes and the second one about 4 minutes.




A Personal Story About Journals
A while back, on a Tuesday morning, one of my kids was feeling a little blue and didn't want to go back to school. I sat down with them and talked about how life has it's ups and downs. We know the downs won't last long and they help us appreciate the ups and the good times. I had them to tell me their worries and then we talked a bit about how to deal with those worries (we developed a plan). They felt better. Then we decided to spend some time each night writing in our Stoic journals.

Our main focus is determining a few things.
1) What is it that I'm worried about?
2) Is it in my control or out of my control?
3) If it is in my control, I develop a plan to address it
4) If it is out of my control, then the one thing I still have control over is my attitude
5) I need to develop a plan to have a good attitude about the thing out of my control

Tell kids about our journals and how they are useful.

The Two Great Commandments
What are the two great commandments? (love God, love neighbor). Matthew 22:35-40

Relate how the love of God is extremely similar to the Stoic concept of the Discipline of Desire or loving your fate. We should love whatever God sends our way. We should observe blessings and trails and do our best to learn from them.

When we are grateful, we are observing the blessings God sends us.

When we truly love God and trust his will for us, we love the trails and challenges he sends us.

Trust in the will of God 1 John 5:14

Share how the hardest part for me to comprehend is how people can be so mean to other people … concentration camps. But remember how Viktor Frankl reacted.  It was out of his control, he loved the fate sent his way and he changed the attitude he had - even in that awful, horrible situation.

Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.  When we are no longer able to change a situation, we are challenged to change ourselves.

Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.

Those who have a 'why' to live, can bear with almost any 'how'.

I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love.

Challenges and trials can be seen as God "prescribing" something for us.  Much like a doctor might unmask an illness in us and she prescribes something for us to get better.  Sometimes, that "prescription" is not something enjoyable, but if we take it, we will be better and stronger.

"What does not kill you, makes you stronger."

Remembering is being mindful
Have them read the talk and then share what they learned from "O Remember, Remember"

Did God send you a message this week?
Did you see God's hand in your life this week?
How will be find ways to recognize and remember God's kindness?

Activity - have class write on chalkboard what they are thankful for.
Or give them time to write some thoughts down in a journal.

Related Gospel Topic Essays
Gratitude
Adversity

Stoic Links
Discipline of Desire (Epictetus)
Discipline of Desire (Path of Prokopton)
Amor Fati (Full Scream)